They did it “according to the book”. With too many passengers and not enough seats, they asked for volunteers to give up their seats on this flight for a reward, and fly later. You know, by now, what happened on UAL flight 3411. Before it was over, a passenger was forcibly, violently dragged from the plane, getting bloodied in the process. This gave birth to a viral video of the scene, leading to a public relations nightmare and an over 6% decline in UAL stock as outrage over the event filled social media. In my own facebook feed I saw pics of cancelled UAL flight tickets, and declarations of breakup with “the friendly skies” (a breakup I made years ago because of my own encounter with “less than friendly” customer service – but I digress)
The point for the moment is simple. By contract and policy, the airline had every right to remove the man. The man’s refusal to leave led to a need to call security, and security did what security does: they resorted to force. That’s how the man ended up blooodied, being dragged down the aisle while a full flight of paying customers looked on, as seen here. The flight would, of course, end with a steward or stewardess thanking everyone for “flying the friendly skies”. Ugh.
I don’t write to do a post event analysis. Most of us have pondered why too many passengers were allowed to board; why they didn’t up the ante even more in hopes that eventually someone would volunteer; why the security people treated the guy with a level of force that would be the same as if he was a threat to other passengers? We can ask these questions, but have no way of knowing the answers.
Here’s what we do know: This doesn’t look like “friendly skies.” People who belong to a company whose mission statement and slogan elevate customer service as a central value need to be empowered to maintain that core value. Further, if they are empowered, they need to always, always, ask the simple question: “does this action make us look friendly?”
REI gets this. Nordstrom gets this. Starbucks gets this. Amazon gets this.
If your actions are contradictory to what you say you’re about, then you need to rethink your actions.
This is important for every Christ follower to ponder because the Apostle Paul says that it was God’s intent to “reveal his Son in me.” We come to discover God’s intent for humankind in this verse. In other words, our mission statement as Christ followers is to look like Jesus. You know: love your enemies, turn the other cheek, go the second mile, cross social divides, be people of peace, give dignity to those suffering on the margins, don’t cling to your own personal rights, bless and forgive generously – preemptively even. These are the means by which we fulfill our calling, the corollary statement is equally important: any action derived from our policy manual (the Bible) that misrepresents Jesus’ heart, needs to be reconsidered!
And this means a few elements of church history would have played out differently:
The church wouldn’t have fractured again and again and again over words and secondary doctrines, because Jesus’ heart was, above all other things, for Christians to live in peaceable unity. The east/west church schism, the multiple popes debacle, the protestant reformation, and the over twenty thousand denominations? Poof! They’re gone.
The sanctioning of Slavery in Jesus name? The anti-semitic edict declared by the church, forcing all Jews to leave Spain (and leave their wealth behind, by the way) in the late 15th century? The horrific genocide in Rwanda, even as this country was being touted as a Christian missionary success story? All these things change dramatically if Christians stay committed to the vision and mission of their calling, which is to look like Jesus.
I’ve lived long enough to remember specific times when I had the doctrinal moral high ground, but my posture of pride, anger, and a cynical tongue, discredited my doctrine.
So the next time you win a political argument by calling the other person stupid, remember that you’ve lost.
The next time you’re debating same sex marriage, whatever your position on the matter, if your anger toward the other person means you stop listening, stop loving, stop treating them as image bearers even though you disagree, you’ve lost, even if you won.
The next time your reading of the Bible leads to behaviors of racism, or xenophobia, or leads you to withdraw from a group of people in either fear or disgust, I don’t care what the letter of the text you’re reading leads you to believe, you’re reading it wrong.
I say this with confidence, not only because of the clarity of our calling to look like Jesus, but because we’re also told, in numerous places in the Bible, that Christ is the full and final revelation of God’s character. So instead of microscopically proof texting your way to arrogant, violent, fear based, or isolationist behavior, how about becoming obsessed with the character of Jesus instead?
You’ll likely find a gentler voice, throw a party for your neighbors, celebrate beauty more often, and choose peace, patience, and joy more consistently. Yes, there’s a manual. But more important, there’s a mission statement, a vision: making the real Christ visible on a day to day basis. As we walk towards Good Friday and pondering the sacrifice of Christ, I’d suggest that is a mission worth pursuing.
O Lord Christ;
You’ve shown us the way, but we confess that too often we’ve coopted your name and used it to create a thin religious veneer over hate, violence, greed, and fear – all the while quoting the Bible to justify it. Have mercy on us Lord. Grant that we might see your heart with greater clarity, and have the courage to to allow your life to find fuller expression in each of us during this Holy week, and beyond.
It was in the late summer of 1976 when I first made my way north to Seattle, Washington. I was headed to a new college, having changed my major from architecture to music. I drove up from California and every mile north of Sacramento was new territory for me. I’ll never forget seeing downtown for the first time and being overwhelmed by it’s beauty. It’s proximity to the the water, it’s view of the mountains, the relatively new Kingdom (and the new Seahawks who’d soon be playing there) bound my heart to the city immediately. Over the next three years I’d grow to love both the city and the rest of state, as I tromped through the forest with my fiancé, the evangelist of the outdoors, attended Sonics games, and ran 10k races downtown and Bloomsday in Spokane. By that last year in Seattle, in 1979, my fiance and I had been together on snowshoes, in sailboats, in running shoes, and in hiking boots. We married and moved, reluctantly, to California, where I eventually went to seminary.
I was offered a full time position at a church in Los Angeles, but declined. I sat over supper with my favorite professor and he chided me for rejecting the offer. “I feel called to the Northwest” I said, and he laughed. “Doesn’t everyone?”, to which I replied, “No. Everyone doesn’t feel called to place – not the the way my wife and I do. It’s the rain, the green, the teams, the culture – everything. We belong there.” I was sincere, and it was a few months later, while working as a carpet cleaner, that a church in Friday Harbor called me in search of an interim pastor. Donna was eight and a half months pregnant then, with our first child. It was the late summer of 1984 that we returned to Washington state. The Huskies were playing UCLA on the hospital TV when Kristi was born that October Saturday. When we moved back in 1984, our hearts landed here. Home.
Tonight, after leading the services at the church I serve, I’ll drive home to the mountains in the very center of this state we love, and there will be 10 stockings hung, appropriately with climbing gear, on the bookshelves. My wife and I will, at some point, look at each other and say, “look what God has done!”, as we ponder the reality that we each arrived here solo, 32 years ago, and now enjoy the greatest gift of all, as we see our three children, their spouses, our grand-daughter, and my mother in law, all convened from distant parts of the world to celebrate the gifts we’ve so mercifully received from our God – these children and their families, of course, being the greatest gifts of all – and the privilege of investing in a place, a region we love, with all the new friends that blossom in such a context, coming in a close second!
The thing is, I’ve never felt worthy of such blessings. But I know, too, that “there is a time for everything” and that when the time is a time of blessing, the best possible response is gratitude to God for all that he’s given. Knowing we don’t deserve the many gifts we enjoy, makes us both more grateful, and more generous to share them freely with others. It also helps us seize today and rejoice with all the strength that is in us, knowing that there will be other days that are valleys of loss, confusion, and loneliness. “In the days of prosperity be happy, but in the day of adversity, consider that God has made the one as well as the other.” (Ecclesiastes 7:13). Yes, there will be other lesser days, for everyone – and when they come, the hope is that the same God who faithfully rejoiced with us as we received gifts, will walk with us, weep with us, comfort us, when we face loss. I’ve known it to be true, so believe it to be true still.
When I received a phone call from my wife, during seminary days, that “we’re pregnant”, my response was equal parts joy and fear. The fear came from this sense of inadequacy I’d always carried with me, for lots of different reasons. I’d never consider myself a “self- made man”, because as I look back at my own story I see the hands of so many loving me, encouraging me, affirming me, helping me. Wow! And behind them all, of course, I see a good God whose gifts of kindness are intended to remind us that we can relax a bit, because companionship with Christ is the bottom line of what makes life worth living anyway, and that’s available 24/7. Everything else is a gift – and if Bonhoeffer could see the gifts in prison, and MLK could see the gifts in a Birmingham jail, and my friend could see the gifts as he lay dying of cancer, I think I can say with confidence: the gifts will come, are likely here already. Ours is to simply see, and receive with gratitude. They don’t solve every problem, these gifts – but they’re still gifts.
Yes it’s a broken world. Yes there are clouds on the horizon. Yes, we must roll up our sleeves and work for justice, and give to those needing help and empowerment. Yes we will walk with courage, wherever we need to go in 2017 – and yes – God is still good. Christ is still here. And in the midst of all the brokenness, the world is still beautiful.
I remember sitting in a seminary class about leadership. The teacher was a pastor on staff at a mega-church in southern California; smart, articulate, a bit aggressive and ambitious, well dressed, well connected. He said something to the affect that being all those things (including well dressed) should matter a great deal to us if we hope to make an impact on the world. “Any one of us on staff at our church could be a senior leader in a Fortune 500 company” he said, confidently.
It was a low point for me in my seminary career. “If he’s right, I’m finished” I remember thinking to myself. I’d later, in a psychological profile exit interview from seminary, be labeled, “spectacularly unambitious”. I wear clothes I like, clothes that make me feel comfortable, because when I’m comfortable I’m creative, and when I’m creative, I feel better able to contribute my gifts to the world. Well connected? I grew up in Fresno; knew no authors, no CEO’s, no political figures. I was terribly insecure, on top of it all, about my appearance – body too thin, arms too pencil shaped, nose too big, etc. etc.
I left class that day wanting to quit. I’m glad I didn’t though, because over the next 30 years I’d learn that this teacher, wise in so many ways, was at least a little bit wrong on this point. My own experiences would prove that out, but experiences don’t, in the end, determine the truth of the gospel – that’s Jesus’ job. When I look at Jesus, I discover that he in many ways, embodies the opposite of conventional wisdom when it comes to what qualities make for a good leader:
Well connected? He grew up in obscurity, in Nazareth, a small village populated largely by peasants, the son of a teenage woman who self identifies as being “of humble estate”, and a carpenter.
Good looking? “He grew up like a young plant before us, like a root from dry ground. He possessed no splendid form for us to see, no desirable appearance.” Isaiah 53:2
Agressive and ambitious? There were times when Jesus left whole towns full of people at the doorstep of the house where he was staying because he’d been praying and received directions from his Father that it was time to move on. In John 6, when people try to make him king, he “withdraws”, wanting none of it, because for him there was a single question on the table that governed his moment by moment life: “What is the will of the Father?” When that led to crowds, he embraced crowds. When it lead to solitude, he spent time alone. When it led to the cross, he went there.
Wealthy? “The son of man”, he famously said, “has nowhere to lay his head”, let alone a strong stock portfolio.
There’s nothing wrong with a good portfolio, or good looks, or being well connected. It’s just that they’re not only “not the point”, it’s that they’re completely unnecessary when it comes to the criteria for who God uses for God’s purposes.
This has proven freeing for me because, vis a vis the criteria our world has given us regarding what makes people successful, I’m so insecure I don’t even have a veneer of confidence.
The gift of Christ’s humble circumstances, though, has brought me to a place where this no longer matters. I can be happy in my Yaris – really happy, that I have a car and the luxury of winter tires to put on. My two favorites sweaters consist of a Goodwill purchase and a hand-me-down (which I’m wearing as I write).
Some of the richest and wisest people I know have penthouse offices in downtown Seattle. Others are living on a rural teacher’s salary. Some shop at Nordstrom, others don’t. Some could be models, they’re so striking. Then there are the rest of us. Jesus opened the way, through his humility, simplicity, and relentless devotion to the pursuit of God’s will, to redefine what’s needed for greatness.
Paul would later interpret the pursuit of significance, ‘Jesus style’, when he wrote “Look at your situation when you were called, brothers and sisters! By ordinary human standards not many were wise, not many were powerful, not many were from the upper class.” I Corinthians 1:26
For those of us who could never become senior level Fortune 500 leaders, that redefinition is a great gift.
There’s a fun little mystery in the Bible. Way back in Genesis, ten brothers are starving and decide to travel down to Egypt because there’s grain for sale there. Little do they know that the man from whom they’ll be buying grain is their little brother, hated as the favored one and sold by them into slavery, over two decades earlier. They show up and he’s changed of course, and speaks a different language now, so they don’t recognize him. They buy grain, but before heading home, the little brother sneaks all the money back into their sacks so that on the way home they discover that they had the grain, but didn’t pay for it. To say there were dismayed would be an understatement, because from the very beginning of time, we’ve all known that “you get what you pay for” and that “there’s no free lunch”. There are a million other ways we get the message too: from demanding parents who shame us when we fail, to performance reviews that populate our employment files with warnings. The best things in life are earned.
This little story of free bread, though, tells us that there’s a different set of rules in God’s economy. God is showing us that the things we need most fundamentally in our lives are not bought, ever. They can only be received as gifts. That’s why later a form of bread will show up on the desert floor when a nation is wandering through it on their way to their new home. Centuries after that, Isaiah will speak of bread that is only available “without cost”, and then Jesus will declare that he is giving us his flesh as “the bread, for the life of the world”.
Give, give, give, means that there can be only one response. Receive, receive, receive. We can’t earn the gift that is Christ. We’ll never be able to repay or reciprocate. We can only receive, like little children. My granddaughter, who just turned one, will be with us this Christmas and I promise you that she’ll have no problem receiving gifts without any guilt. There’ll be no, “Rats! Grandpa gave me some overalls and I’ve nothing for him.” There’ll be a pattern to her Christmas day: receive, enjoy, repeat.
For God’s sake, all of us could stand to become children again vis a vis our relationship with God and Christ: receive; enjoy; repeat.
That requires a radical reorientation from the performance world that is often the rest of our lives, and the way to get there is to recognize that, though we’ve likely earned a bit in our lives through the sweat of our brow, the best gifts that we’ve received are the free ones. We’ve been forgiven, I hope, by a parent, spouse, or friend. We had a flat tire, and someone stopped to help. We were lonely, and a friend dropped by, unannounced. These little reminders put me in the frame of mind to see that the things I need most – love, joy, peace, patience, kindness, hope, the capacity to forgive and serve… all these things can’t be bought, can’t even be created through some sort of psychological ‘cross fit’ self improvement program. These things stem from eating the bread of life, and can only be received freely, as the gift it is.
During the days between now and Christmas, I want to share some reflections with you about the many gifts that are part of the One Gift that is Christ. I’m reflecting on these gifts because, more than ever, I see the deep divisions and violence in our world. We who claim to follow Christ are at grave risk of becoming part of the problem rather than part of the solution if we aren’t careful to maintain what Paul calls the “simplicity and purity of devotion to Christ”. When he writes about maintaining that, he articulates that it’s eminently easy to be “led astray”. It’s passive language because the reality is that there are strong currents that will simply carry us along unless we’re diligent to recognize the danger of the direction and swim against it.
I’m increasingly convinced that the recognition of dangerous cultural rip-tides isn’t achieved by being a cultural expert. Rather, what’s needed at a foundational level is a commitment to intimacy with Christ, for he alone is the fullness of wisdom. So what better way to prepare for the discernment that all of us will need in the coming year than by considering together the riches of the gift that is Christ. Unwrapping the glories of Christ is a bit like unwrapping a present that has another present inside, and then yet another, on and on, as we discover different facets of the gift that is Christ. Each day I’ll hope to offer a short post about a facet of the gift that is Christ and why each gift matters in 2016. I hope you’ll join me, and find encouragement in the practical value of Christ, today more than ever!
Gift #1 – Christmas means God sees and hears us.
There’s a marvelous little passage in Exodus 3:7 which declares that God heard the cry of the sons of Israel and saw that they were being oppressed, so he “has come down to deliver them”. This was neither the first nor last time God “came down” in response to the suffering of this fallen world because it’s in God’s character to “see and hear” the suffering of humanity.
We may wonder if God is listening these days. When I see the tragedies in Aleppo, the suffering of immigrants around the world, and the rise in fascist and racist ideologies, we wonder if God’s listening at all. We wonder too, in the children’s oncology ward. Who is this God who sees and hears, and why is God not intervening, God’s so good and so powerful?
It’s a fair question, and the answer is found in the name Immanuel, which means “God with Us”. What makes the “good news” good isn’t that we’re offered escapist immunity from the affects of living in a fallen world. Rather, it’s that God has promised to walk with us in the midst of everything – the suffering and the joys, and the sickness and the healing, the living and the dying. We’ve been told that life will run the gamut of experiences, that there’s “a time for everything”.
That God has been “with me” is one of the greatest gifts I’ve enjoyed in my life. It’s meant that when I lost my dad, I’d eventually come to discover that I wasn’t as alone as I thought. It meant that when I changed majors and loaded my 68 Ford Mustang to drive north to Seattle, though I’d never been north of Sacramento in my life, and knew not a single person in my new city, God was with me. It meant that while riding a midnight train from Northern India to New Delhi, a train on which I found myself because of a riot in the city where I was teaching, I wasn’t alone. I wasn’t alone in my berth when I was alone, and I wasn’t alone when I woke in the middle of the night to see six Indian faces staring at me.
I’ll be the first to admit that I’ve not faced the depths of living in this fallen world in anywhere near the same degree as many others. I’ve tasted enough of it, though, to know that the companionship of Christ is, at one level, all I need in this life. And I’ve known those who’ve walked much deeper, darker valleys than mine. They too, have shared with me that this companionship has been a source of healing, sustenance, peace, and eventually for most, joy.
“God with us” begins with God seeing our suffering and hearing our cry. This is the first gift. God knows. God cares. Rejoice. Immanuel. God IS with us.
It was just a casual breakfast encounter at a conference where I was speaking last week. He told me about his time in Indonesia. I asked him if he’d read “Speaking of Jesus”, which is one of my favorite books, precisely because the author has a knack for telling people about Jesus as if it’s actually good news, rather than the distorted version of the gospel that implies God’s mad at the whole world. God’s angry at sin and death, friends, and we’re trapped in a matrix of these very elements… but I digress.
The guy from Indonesia then says, “Have you read his newest book?” and when I told him I hadn’t he began to tell me about it. “Something about fear… I can’t quite remember the title. O wait! ‘Adventures in Saying Yes- A Journey from Fear to Fatih’ That’s the title.”
Because I loved the other book I’d read by this author I bought it immediately. I bought it for a second reason too: Almost everyone I know is afraid these days. We’re afraid of the economy imploding if we elect someone untrustworthy for president. There are unemployment fears, terror fears, fears for our children, fears of aging, fears of rejection, fears of dying, fear of conflict, and o so many more fears. Many members of the prayer team at the church I lead tell me that fear and anxiety are the number one issues about which people are asking for prayer. Not shame. Not anger. Not prayers for the health and well being of others. Fear!
I’ll let you know that both books of Carl’s are easy reads; funny at times; brutally honest, and very practical – they will help you express the reality of your faith in Christ (if you have one) in a more natural and honest way. Rather than saying more: here are a few quotes from his “Saying Yes” book:
Stop for a moment and think of all the things that your need for security might actually stop you from doing…
Here’s my definition of fear: Fear is anything that potentially threatens your sense of safety and security.
Most of our fears are ‘potential fears’. What ifs. Yeah buts. Maybes. Then whats. They’re not real. They could be real. But they’re not. Those sorts of fears are dream squashers. They’re not fun. They rob your joy.
Carl decides to basically spend a year saying yes to everything, and as a result, finds himself in some amazing circumstances in the middle east, where he’s a missionary living among and loving Muslims. As a result, the fears that he needs to overcome include things like death threats, encounters with angry Imams, and opportunities to speak hope to groups of Jews and Muslims who hate each other. We’re afraid of losing our high paying jobs. He’s facing the threat of death of he follows through and speaks in this one certain place. Different fears – same principles!
That’s all that I’ll say, but I’ll share one more thing Carl says:
…fear keeps you from selling everything and moving to Lebanon with your young family. It keeps you firmly in the grip of words like ‘responsible’ and the often-used ‘wise’. But Mr. Wisely Responsible never had much fun. he doesn’t go on Hobbit like adventures. He might save money. And he might raise three very responsible and wise children who are very well behaved. But he doesn’t dream, never lives outside the box. To him, life appears quite normal.
But I say, Leap! Dream. Say yes! Set out on an adventure – a risky journey with an uncertain outcome. ...
All this is terribly appropriate as I’m planning on speaking this coming Sunday about the three kinds of people in the Moses story of leading God’s people through the wilderness. The three kinds are born from three different attitudes towards risk.
Looking back people live with a fear of the future that creates in them a bitterness about where they are and a longing for the good old days.
Looking around people decide that they’ve had enough adventures, and that they’ll spend the rest of their days staying safe.
And then there are looking ahead people. They’re…
WAIT! You need to hear the sermon. And you’ll be able to hear it here – on Sunday. But whether you listen or not – read “Saying Yes” – because saying Yes to this read might just change your life and lead to adventures!
(This will take a few minutes to read, and maybe create more questions than answers. So at the outset, please know: I believe in just war – I believe in the right of governments to carry the sword in order curb evil as seen in Romans 13. And, I believe in that the path of the cross is our calling as Christ followers. May God give us wisdom)
Of course it happened again. We all knew it was just a matter of time before another bomb went off, this time in Belgium. The explosion and shrapnel, though, is never, never the end of the story. Rather it’s a beginning. It sets off another round of fear, profiling, stereotyping, and hatred. It becomes the soil in which the human heart is tempted or incited to match violence with violence. It mobilizes armies, entrenches already held ideologies, and loads lives down with anxiety over the future. Fear of neighbors. Fear of burkas. Fear of travel. And worse than fear; hate. And worse than hate; the threat of violence in retaliation. And worse than the threat of violence; actual violence.
It’s nothing new. And further, it’s nothing new to note that it’s all being done in God’s name by both sides. Giving a soldier a Bible though, or a suicide bomber the Koran doesn’t sanctify the cause, and there’s no better time to be reminded of this than Holy Week because while wounded people are treated in hospitals, while victim’s families mourn, millions will spend time this week pondering the path of Jesus walking to the cross. That cross, and then one who went there, still speaks and lives today, imploring us to follow him on a different path than the one that matches violence for violence, fear for fear, hate for hate.
As Jesus stood at the outskirts of Jerusalem on the last week of his life, his poignant cry is telling. We read that “…he saw the city and wept over it saying, ‘If you had known in this day, even you, the things which make for peace!…” And then he entered the city, spoke truth to power, was arrested, unjustly tried, forgave his accusers, and died.
Why did he say that? Evangelicals might have been happier if he’d said, “If you had known the prayer to pray so that you can get to heaven when you die…” Or, “If you had known the right sexual ethic or aligned with the right (or further right) political party.” Or, “If only you had armed yourselves and exercised your 2nd amendment rights.” Don’t misunderstand, please. Prayer, sexual ethics, and one’s views on gun control matter. But Jesus wept because the people who studied, defended, and sought to protect the ancient texts, never knew the things which make for peace:
They never understood, not really, that monotheism is, at the core, about peace. The God of the Bible was distressed in the early parts of Genesis because of the violence which had filled the earth, and monotheism began in the midst of polytheistic world views characterized by violence, tribalism, and slavery. In such cultures, religion was the mask used to cover the pursuit of power for the few at the cost of oppression for the many. So it has always been. So it is to this day.
But the God of Abraham, who by the way, is the God at the headwaters of Judaism, Islam, and Christianity, posits an entirely different path. Jonathan Sacks, in his marvelous and timely book, “Not in God’s Name” writes:
Not all at once but ultimately it made extraordinary claims. It said that every human being, regardless of color, culture, class or creed, was in the image and likeness of God. The supreme power intervened in history to liberate the supremely powerless. (According to this God)….A society is judged by the way it treats its weakest and most vulnerable members. Life is sacred. Murder is both a crime and a sin. Between people there should be a covenantal bond of righteousness and justice, mercy and compassion, forgiveness and love. Abraham himself, the man revered by 2.4 billion Christians, 1.6 billion Muslims and 13 million Jews, ruled no empire, commanded no army, conquered no territory, performed no miracles and delivered no prophecies. Though he lived differently from his neighbours, he fought for them and prayed for them in some of the most audacious language ever uttered by a human to God –‘Shall the Judge of all the earth not do justice?’ (Gen. 18:25) He sought to be true to his faith and a blessing to others regardless of their faith.
Things turned out differently of course. Judaism became marked by a terrible superiority complex of self righteousness. Christianity quickly became wedded with state power, and we’re still bearing the ugly fruits of violent colonialism, crusades, and violence carried out in Jesus’ name. And Islam mutated too, presenting itself as overflowing with hate and a lust to destroy, as seen yet again in Belgium this week. Boom!
Jesus words are haunting. “if you’d known the things which make for peace…” Though we hate what happened this week, and in Paris, and in Istanbul, and in Egypt, and in Syria, I wonder: Do I know the things which make for peace? Or have I baptized my lust for comfort and control in Bible words, and continued to wander in the deep ditch that is violence done in God’s name, matching hate for hate, threat for threat, bomb for bomb?
The answer comes as I walk with Jesus to the cross this Holy Week, and perhaps in light of all that’s happening, this Holy Week is the most important week of our lives. When I walk with Jesus with a goal, not just of feeling bad about how much he suffered FOR me, but rather, through the lens of seeing him as the prototype of what it means to be a person of peace, I’m struck with some profound and radical realities:
I learn that retaliation isn’t God’s way. Peter pulls out a sword and is ready to take on the army, but after cutting off a guy’s ear, Jesus heals him (the very soldier who’s come to arrest him) and tells Peter to put away the sword, reminding him that the one “who lives by the sword dies by the sword.” Sure, if you want to get all pragmatic about it, the fact is that if someone’s dead, they’re no longer a threat to you. But their family? Their tribe? Their government? All of them will make sure that, by god, “you will pay.” All the way back in Genesis 4, a man named Lamech boasts, “I have killed a man for wounding me…and a boy for striking me” and goes on to say that if anyone tries to extract retaliation he’ll pay them back 77x greater! Yes. This is our world.
No. This is never. Ever. The way of the cross. In fact, it’s just the opposite.
I learn that forgiveness IS God’s way. Later, after Jesus has been beaten, spit on, humiliated, and nailed to a cross, a crowd is mocking him. Jesus’ response is to pray, asking God to “forgive them, for they don’t know what they’re doing.” Wow. If I’m going to walk with Jesus, rather than just appropriating him for my own political ends, I’m going to need to lay down my weapons, lay down my life, and pray for my enemies. I’m going to need to learn how to forgive the very people who aren’t even aware they’re wrong. As Jesus warned the disciples, “an hour is coming when people will think they are doing God’s will by killing you.” That hour is here.
Those who did that to Christ were forgiven. Without confession. Without acknowledgement of guilt. Read it here. Forgiven. In a world where bitterness is the norm, and prevailing ‘wisdom’ teaches us that a scorched earth policy will eventually solve the problem, this notion of forgiving is hard to swallow, and surely leads to more questions than answers. I know because I have the questions too. It seems nonsensical and too idealistic.
But the one answer it does lead to is this: those who have the courage to forgive will break the cycle of retaliation and hatred. They’ll break it rather than escalate it, and those are the only options, friend. Either the cycle of retaliation is broken, or it’s escalated. Will I be part of the problem or part of the solution?
I learn that fear must be overcome. The way of the cross is exactly the opposite of the way of upward mobility, or comfort, or expansion, or matching violence for violence. It’s the way of fidelity to God’s vision for peace, by being peace in the midst of a violent world.
If you think that path was easy for Jesus, consider his sweating drops of blood in the garden on the last night before crucifixion and his prayer that if there were any other way to bring peace, would God please offer a way out, because this way resides far from our instincts for self-preservation! In the end though, those instincts went to the cross too, because the way of peace is the way of losing one’s life to find it, the way of turning the other cheek, the way of letting God make things right through God’s means and timetable rather than taking things into our own hands.
Bombs go off and we’re afraid, especially in proportion to their proximity. But in this global village, every bomb is a cause for fear, a cause for retreating into our cocoon of tribalism or racism or religious retaliation.
It was Machiavelli, not Moses or Mohammed, who said “It is better to be feared than to be loved”: the creed of the terrorist and the suicide bomber. (Jonathan Sacks)
Yes, and it was Jesus who said, “he who seeks to save his life will lose it. But he who loses his life for my sake, will keep it.” If you think that doesn’t require courage, just ask:
Now it’s our turn, and in the midst of all the political rhetoric inciting violence and hate, my prayer is that you and I will have the courage to walk the way of the cross. That’s what makes this week so special this year. It’s not just for me. It’s my path too. To make it on this path, though, I’ll need to take both fear and retaliation out of my pack, and exchange them for an eagerness to forgive and love. It’s the way of Jesus, and his load is the right one.
I pray I’ll have the courage to go there.
“No, the Bible isn’t a book of rules, or a book of heroes. The Bible is most of all a Story. It’s an adventure story about a young Hero who comes from a far country to win back his lost treasure. It’s a love story about a brave Prince who leaves his palace, his throne – everything – to rescue the one he loves.”
From “The Jesus Storybook Bible” by Sally Lloyd-Jones.
Yesterday, in the church I lead, I spoke on the importance of reading the Bible on a regular basis, fully realizing that this kind of exhortation is sometimes received as well as telling a vegetarian they need to have a steak for supper. For many people the Bible is fraught with difficulties, including:
1. Failed attempts at reading it consistently in the past, due to lack of understanding, which leads to a sense of frustration, which makes the discipline extraordinarily easy to jettison as other priorities crowd it out.
3. Meeting people who know the Bible well but whose actual lives aren’t very pleasant. The Bible, misused, can make you judgmental, arrogant, and less charitable. I know someone with a closet full of notebooks from sermons and knew her Bible backward and forward, but who treated her own daughter with contempt and manipulation.
4. We don’t know where to start; so we never really start at all.
Can I suggest that all of these understandable reasons for avoiding personal Bible reading are rooted in a misunderstanding of why it’s important to read the Bible? The Bible has one single purpose, which is to reveal God’s infinitely loving plan for humanity, a plan that ultimately presents Jesus Christ as the star, the key source of hope for each of us personally, for the future of humanity, and for the entire universe!
The fun thing I’ve discovered over the years is that when the Bible’s read through the lens of looking for Jesus, it becomes not just more enjoyable reading, but a means of building an actual relationship of intimacy with Jesus. We begin to see this standard-bearer’s heart for embodying love, servanthood, and generosity throughout the whole Bible. This is no accident, as we discover that in the end, Jesus is in every story in some way. Jesus knew this, as we read here.
We lose sight of this, though, often. We can’t see the forest for the trees, as we get tripped up on questions that we can’t answer, allow ourselves to get led down a side trail of arguments about ethics (whether about divorce, homosexuality, or the place of guns in our world), and soon we’ve lost the big picture and the main point. Questions and ethics matter, but they’re best discovered in the context of the big story.
This is where “The Jesus Storybook Bible” comes in.
It’s the only children’s book I’ve recommended for our teaching team at church, and now, if you’re looking to reinvigorate your devotional life or understand the Bible better, I’m happy to commend it to you too. I have a friend (we’ll call her Donna) who struggles with regular Bible reading. However, reading the “The Jesus Storybook Bible” through the lens of a child has once again renewed her joy of discovery as it’s helped recapture the main story.
She says, “The author has a lovely way of wrapping up each story or event by pointing to Jesus. Rather than being distracted by my questions, I’m simply reminded that it’s not just a book about how God wants me to live my life but, rather, how God loves me enough to orchestrate my rescue. This is pretty exciting (& liberating)!”
Of course, if you have children, the book is a must. But if you’re 20, or 35, or 58, or 78, the book is just as valuable. I can’t think of a person who wouldn’t benefit from reading it.
Lent is coming up very quickly, and a great way to fall in love with Jesus all over again might be by reading through this grand book in preparation for Easter. You’ll be glad you did.
With the train station closed in Budapest, over 70 dead in a truck on the side of the road in Austria, millions in refugee camps, and talk of building a wall between the United States and Mexico, perhaps one thing the entire world can agree on is that we have an immigration problem.