What does the pornography problem in the Bible belt, and the appalling lack of generosity among democrats have to do with a burnt/raw pancake? Plenty….
“Ephraim is a cake not turned…”. Hosea 7:8. That’s Hosea’s description of a nation gone wrong, and it’s terribly applicable today.
a cake not turned: Burnt to a coal at the bottom, raw dough at the top: an apt emblem of a character full of inconsistencies (Bishop Horsley).
The prophets were good at painting word pictures, and word pictures are good because, rather than listing specific problems unique to a time and place, they portray a principle. The principle then becomes widely applicable to other cultures, eras, and situations. This is part of what makes the Bible so incredibly relevant, if only we’d take the time to read and ponder.
Today I’m pondering the “cake not turned”. You’ve no doubt eaten a pancake that was burnt on the bottom but raw on the top. It’s wrong; imbalanced; filled with overemphasis and a commensurate underemphasis. God’s complaint with Israel was that they’d lost their devotion to God as their source and their lover, choosing loyalty to surrounding pagan ideals instead.
Israel was, in other words, selective in her loyalty to God, alternately embracing and denying the values of Jehovah based on what they wanted, what they considered to be best for them moment to moment. The result of this was a mixture of bribery, white-collar robbery, neglect of the Sabbath, woven together with lip service given to God, and outward forms of worship often continuing in spite of glaring disobedience to God’s revelation. Light and dark. Burnt and raw. Idolatry wrapped in religion.
Sound familiar? It should! The mixture of political loyalties with faith has long been an example of this burnt pancake phenomenon. Consider mainline churches, which are often largely aligned with left leaning politics and more socialist policies. Their views are, rightly, intent on seeing to it that the poor aren’t left hungry, cold, or naked. It’s hard to argue with those priorities if you take the Bible seriously.
But two complaints arise immediately regarding this seemingly holy affiliation. First, if the left is so intent on caring for the poor, why are they themselves so greedy? The problem of meager charitable giving among liberals is well-known, as seen in this article, which posits that conservatives give 30% more to charity than democrats.
My second complaint is that liberals are selective in their adherence to the Bible, being quick to appeal to verses on caring for the poor, but silent on Jesus’ sexual ethics, including his stringent view of divorce. And by the way, nobody on this planet is more vulnerable than the unborn, who the left seem to regard as nothing more than tissue until they’re born.
Conservative (and many evangelical) churches, provide an opposite, though equally alarming snapshot. They’re all about the sexual ethics, with vocal views on premarital sex, same-sex behavior, masturbation, abortion, and in some places, divorce and remarriage too. Most of these values are derived from the same Bible the left uses to address systemic economic sin.
My complaint is that in the same manner the left is stingy while preaching generosity, the right is sexually dysfunctional while preaching family values. They crucify Bill Clinton for his sexual sins, and then elect a president who is in his third marriage and whose language and behavior would get him fired in most work environments, including FOX NEWS. They even go to some lengths to call him a Christian in spite of the appalling lack of any compelling life evidence.
Further, the right suffers from the same hypocrisy problem as the left. Regarding our nation’s porn addiction, the 4 out of the top 5 states are in the Bible belt (Mississippi, Arkansas, Alabama, Louisiana, Georgia), the very places where God’s sexual ethic thunders from the pulpit weekly. Tennessee, Louisiana, and Texas, are three of top four states in per capita abortion rates. Pro Life indeed. Similarly, these same states, so pro-life, seem intent on protecting life in the womb, but once you’re born, you’re on your own. Policies regarding family leave and access to health care and social services for those in poverty are weak.
Let’s summarize. You have a party that preaches generosity, but is stingy, and they elect a man with an exemplary marriage. You have a party that preaches sexual ethics, but elects a womanizer, and whose states are most stridently red also happen to be national leaders in porn use and abortion.
This is the cake not turned problem, and until we see the problem and acknowledge it, we’ll continue talking past each other, advocating that “my partial view of reality is better than your partial view of reality” We can do better.
Why am writing this?
1. So that we can stop wedding political parties with our faith, and begin to recognize that no party has the faith
2. So that we can recognize, all of us, that preaching values does not equal living them.
3. So that we can recognize that it’s in the human heart to view God’s values and directives as a buffet line, where we pick what we want, and leave the rest.
4. So that we can repent of the buffet line mentality, our divisions into self referential and self-righteous little communities, and our arrogance – instead asking God to give us ears to hear what the spirit is saying, especially through those with whom we disagree, and so move toward the unity of the faith that will better represent God’s heart.
In a world filled with burnt/raw pancakes, it would be refreshing to find a few that are properly cooked. Perhaps you can help cook one!
“Nebuchadnezzar said to them: “Shadrach, Meshach, and Abednego: Is it true that you don’t serve my gods or worship the gold statue I’ve set up? If you are now ready to do so, bow down and worship the gold statue I’ve made when you hear the sound of horn, pipe, zither, lyre, harp, flute, and every kind of instrument. But if you won’t worship it, you will be thrown straight into the furnace of flaming fire. Then what god will rescue you from my power?” Shadrach, Meshach, and Abednego answered King Nebuchadnezzar: “We don’t need to answer your question. If our God—the one we serve—is able to rescue us from the furnace of flaming fire and from your power, Your Majesty, then let him rescue us. But if he doesn’t, know this for certain, Your Majesty: we will never serve your gods or worship the gold statue you’ve set up.””
Daniel 3:14-18 CEB
I know it’s not technically firewalking, but its fire – maybe “fire bathing“? The point of the story is that there are three men who are so deeply committed to worship their God, and no other, that they’re willing to pay the ultimate price while being mindful, as well, that their God is powerful enough to protect them in the fire.
In his book “The Power of Habit”, Charles Duhigg helps readers see that when we determine in advance what our routine will be when certain cues occur in our lives, our response to those cues become habits. Cue: stress Response: nicotine. Habit: chain-smoking. Cue: weariness. Routine: TV. Habit: wasting your life! Cue: loneliness. Routine: porn Habit: arousal addiction (as brilliantly articulated in this book).
Our three fire bathing friends have something significant to teach us about this. They’ve determined in advance that when the cue is worship, the routine will be to worship their own God, and no other. It’s become so entrenched in them that they don’t seem to wrestle with it at all. They’re all in, with no thought of turning back, even at cost of their lives.
The critical question that comes into play here for me at this point in their story is: “What’s their reward?” It’s an important question because the reality is that we’re built for rewards. You run (or sit and eat ice cream) for the reward. You get an education (or stop learning and growing) for the reward. You do your job with excellence (or choose to scaresly show up) for the reward. We do what we do, including following Christ – or abandon fidelity to Christ in pursuit of other sources, in order to receive a reward.
Our rewards are the same as these three enjoy: confidence, courage, peace, and freedom, and power – which are all promised to us in the scriptures as fruits of faithfully looking to Christ as our source.
Our eyes tend to glaze over when we think of idolatry these days, because the word conjures imagery of statues, altars, and visible representations of false gods. Here in the west, though, our idols are different: less visible, and more seductive.
Our idols anything we look to in our lives as our foundational source for comfort, meaning, direction, security. Our idols, then, are our ROUTINE RESPONSES in the cue, routine, reward loop, that we look toward as a primary means of coping with a particular state of mind and heart.
“When I’m lonely I visit chat rooms”
“When I’m stressed I drink”
“When I’m frustrated I get angry and blame”
“When I’m _________ I ________”
Especially to the extent that any unhealthy response to a cue becomes a habit – we’re enslaved, and hurtling toward idolatry, if not already there. Idols overpromise and under-deliver – every time.
In contrast, whenever I choose cues that contribute to my fundamental identity as a child of God, or to my calling – the rewards of confidence, courage, peace, and freedom, are ignited and I’m strengthened to walk through fires – surely most of which are metaphorical, while believing that if I’m meant to walk through literal fires, the power will be granted.
Consider an unhealthy cue, response, reward pattern in your life and change both the response the reward. Do you believe that, over time at least, the right response will lead to the fourfold reward of confidence, courage, peace, and freeedom? Then determine the right response to the cue, the response of faithfulness that will bring the reward:
When I’m lonely I will call a friend to encourage, be encouraged, or both.
When I’m stressed, I will exercise and give thanks for my body
When I’m frustrated at work, I will pray for the wisdom and strength to be a person of peace, grace, and truth – and by faith thank God that I’m becoming such… little by little.
You get the picture. Changing our habits of response to life’s cues isn’t just what the book The Power of Habit is all about – it’s what Christ followers call discipleship.