“What is that in your hand?” God
“Whatever your hand finds to do, do it with all your might…” The Preacher in Ecclesiastes
I’m sure you’ve been there. You want something to be different in your life. Maybe it’s a vocational success you’re after, or a new house, a remodel, a spouse, (a remodel of a spouse? nope), a successful and meaningful retirement. Or you want things to be different in the world because the racism, injustice, human trafficking, environmental destruction, or whatever it is for you, just incenses you so much that you’re “mad as hell and you’re not going to take it anymore.”
It seems that all of us, at times, are on the hunt for the “next big thing” in our lives. I have a friend in his twenties about to move overseas; a friend in his thirties about to make a major job change; and a friend in his seventies who’s trying to figure out what to do with the time he has left. All of them are looking for the next big thing.
This last guy, the older one, taught me a great lesson when we met recently. I’d seen him a few days earlier and he said, “we need to catch a coffee” and, with a grin on his face, “I’ve found the answer to the question of what to do with the rest of my time!!”
We met in my office recently, late in the afternoon, and he walked in with a gleam in his eye. He’s always been upbeat, as long as I’ve known him, but this was different. This was a gleam of settledness, contentment, purpose, calling. “Well,” I asked, “what’d you find?” He pulls a sheet of lined paper out of his pocket and holds it up in front of me. It’s filled, or nearly so, with names.
“See this?” he says. “These are the ‘kids’ I’m meeting with. All of them are in their twenties and thirties. I’m meeting them for coffee, walking the lake with them, having them over to my house. Whatever it takes. I’m investing in young kids!” He’s giddy with joy as he tells me about the newest name on the list; how they met, what they’re doing together.
I’m happy for him, of course, and curious. He has a contentment and enthusiasm that’s a refreshing contrast to the common “striving” mindset and posture that so many of us have so much of the time. I ask him how he came to the discovery of this calling.
He smiles and says, “I was already doing it! That’s what’s so funny!” He goes on to tell me that this new chapter isn’t as much new, as it is going deeper into what he’s already doing, what’s already been bringing joy to him and life to the young adults with whom he meets. “It was there all the time,” he said, and this got me thinking about calling, contentment, and ambition. Here’s what his story can teach us all:
1. If we don’t start where we are, we’ll never move successfully. You know the story from Chevy Chase’s Christmas Vacation about the weird unemployed uncle who’s living in a trailer? Fat, unshaven, and with all the emotional intelligence of some “real housewife” on TV, he’s “holding out for a management position.” He’s waiting for something better is another way of saying it, but whether you’re waiting for something better, or going after something better, the message is the same:
Don’t neglect “what’s in your hand” because according to this story, it’s what’s in your hand today that God will use to direct you to God’s preferred future for your tomorrow. One of the greatest forms of temptation many of us face, is the mirage like opportunity that’s “out there” somewhere. Its existence entices and, like the new wool sweater, we’re sure we’ll be more fulfilled if we can get there. So we go after it, with gusto, and sometimes with the side effect of neglecting what’s in our hand.
I’m presently working on two books and leading a large church in Seattle, along with needing to prepare for speaking at some upcoming things. At the time I met with my friend though, I was determined to get a magazine article published. I’d started writing it, and was researching the query letter when we met and the meeting was like a bucket of ice water, snapping me back to reality:
“Get a grip man! You already have a life. Do what’s in your hand now, with a whole heart, and joy. Quit looking over the fence, because where you go tomorrow is my responsibility, not yours.”
2. There’s a time for tossing projects in the trash.
Thank God. It’s a good word, and I suspect, not just for me. Discontent, at its worst, is a paralyzing mindset that strips our joy, inviting us to believe the lie that what God’s given us to do today isn’t worth doing, so instead we’d better spend our time creating a different tomorrow. Goals have value, surely, but they’re dangerous too, and just for this reason: they can make us neglect today in our pursuit of tomorrow.
I’ve literally thrown the query letter and article in my little virtual trash can on my computer, and taken out the trash. It was liberating! I’m back in the groove, focusing on what’s already on my plate: the church I lead, the writing on which I’m already working, the teaching for which I’m preparing, and the fantastic family with whom I’ll spend a glorious Christmas.
Sometimes we need to toss what we think are ambitions in the trash because they’re not ambitions; they’re temptations and distractions from the present. What have you let go of lately, or need to let go of, so that you can focus on what God’s already given you?
It’s Advent, and that means there are daily reports on the success of our national goal to “shop ’til we drop”. Black Friday’s off a bit from previous years, and the experts declared over the weekend that it was because more people would be shopping online, on “Cyber Monday”. That also came and went, with less than expected results, and so now new theories are being spun, about people waiting for “super deals” closer to Christmas. Whatever. I no longer care—because as a pastor, I have bigger concerns.
That’s because I live in a different world. I live in a world where I know more and more people who are coming out of closet; they’re gay, Christian, and wanting to find the grace and acceptance of Christ in their churches. I live in a world where black people love Jesus but also feel on the outside of things, not because of Ferguson, but because 400 years is a long time to be sub-humanized, bought and sold, denied the chance to vote, and o so much more, and they’re a bit tired of white people just telling them to “get over it” while the distrust continues. I live in a world where women who have gifts of teaching and leadership can use them in lots of places, but still not in some churches. I live in a world where people I know are deeply divided on how the church should respond to all kinds of things, including mental illness, poverty, and gun violence.
In all these matters, the church is divided, but not just divided, deeply fractured, as evidenced by blogs and discussions this past week about Ferguson, World Vision’s challenges earlier this year, and the inflamed language associated with any attempt at a good conversation around the issues of gun violence.
It’s this deeply divided faith world, with its attendant hateful, sarcastic, and derogatory language aimed at the other side, that’s the biggest issue on my plate these days. This is because I serve in a church that has sought to live faithfully for many generations on the basis of this declaration: In Essentials Unity. In Non-Essentials Liberty. In all Things Charity.
Finding unity seems harder and harder these days, because the list of essentials seems to be growing for most people. Real people of faith need to be for gun control or against it; for same-sex marriage, or against it; for the police, or for Michael Brown. And its vital these days that you not just be FOR or AGAINST —but that do so with enough dogma that the true faith of those on the other side is called into question.
This is not only rubbish, but really very alarming to me for several reasons:
1. Paul’s declaration in Ephesians 4:13 says we’ll keep growing “until we all attain to the unity of the faith” which implies (as reinforced here) that we’re not in a state of unity yet. What’s more, that’s apparently OK, because Paul indicated that in this moment, we see through a glass darkly. That means we don’t have perfect knowledge yet, so we’ll need to keep at this; keep dialoguing, growing, learning, praying.
2. Our division into self-referential communities kills our testimony because Jesus says that it’s our unity that is the best evidence that our faith and life in Christ is real. There’s a unity that comes from uniformity of agreement on ALL things, but this is, at best, an ideal to which we aspire, rather than an experience we’ll be able to attain in this fallen world. But there can be a unity that’s willing to say, “Look. We don’t know all the answers about every doctrinal or ethical issue that comes from following Christ. But we do know this much: Jesus is Lord. He’s the hope for this shattered world. He’s the One we’re committed to proclaiming, loving, obeying, and serving.” Living through this lens, World Vision phone workers wouldn’t have been sworn at and been the objects of cruel hate in the wake of their initial decision last spring.
3. Our self-referential communities allow us to prematurely think we have the moral high ground because, in our smaller worlds of Fox News, or MSNBC, or whatever is the denominational equivalent, we’re in an echo chamber where all our reasoning, assumptions, and conclusions are airtight. As long as we stay inside the echo chamber, we’ll be happy, resting in the delusion that our way is, and always will be, the right way.
How can we approach unity?
1. Get out more – meet people different than you. (By the way, one of the very best reasons to travel.)
Our view of things is all good until we actually meet a person with a different view who, just like us, loves Jesus, prays regularly, and desires nothing more than to be a vessel filled with the life of Christ.
Suddenly, we’ve meet the ones we vilified, and have come to see that we have more in common than we’d ever have guessed. We see that we’d made a caricature of those whose view is different than ours, and that “the other,” looking at the world through a different lens, differs with us for reasons that (gasp) make sense. We’re not persuaded, necessarily, to change our view, but having met the other, we find it harder to label them and shoot them.
2. Embrace the humble belief that you’re not yet perfect.
It’s not that we don’t believe in absolute truth. It’s just that we don’t believe that we’ve yet understood it perfectly, communicated it perfectly, received it perfectly, because our understanding of the world is filtered through the lens of not only the Holy Spirit, but our fallen humanity.
A quick view of history reveals that there have been about a thousand blind spots among Christ followers. We’ve wrongly predicted the date of Christ’s return at least 500 times, taught that blacks aren’t human, justified land theft and colonization, barred women from having a voice in the church, taught anti-semitism, persecuted Catholics, Lutherans, Baptists, Anabaptists, all in Jesus’ name.
I wonder what our blind spots our today? If you say you don’t have any, then I already know your blind spot, before even meeting you: it’s pride and self-righteousness. So let’s relax and enjoy the dialogue, giving each other space to let Christ continue to teach us without doubting the authentic faith of the other who claims Christ as her own.
“Really? How long should we do that….?”
I’ve not been writing the past few weeks because a nasty little virus took up residency in my lungs, robbing my sleep, turning the act of preaching into a Herculean effort, and leaving me feeling like a limp rag doll most of the time.
As a result, I’ve had time to think, and the convergence zone of some teaching I’m doing for staff at the church I lead, and my reading has directed me toward pondering both the need for peace in our lives and the purpose of peace.
The need for peace
We live in a world where personal peace is becoming as scarce as clean water. The evidence is everywhere: sleep loss, increased chronic disease health crises, such as heart issues and diabetes, and unhealthy addiction to drugs and alcohol. There are a myriad of reasons for our collective erosion of shalom, but analysis of the why can come later, because the Apostle Paul, and Jesus Christ both offer a clear prescription which, if taken, will move us toward a beautiful sense of peace and well being—not instantly, but surely, inevitably.
Rest gives us peace.
Jesus invites all who are weary to “come unto him,” learn from him, make his priorities ours, because his plans for us surely include the reality of finding “rest for our souls”. Wow! That’s a hefty promise in age of hyper-connectivity, hypertension, isolation, and a sinking pessimism due to politics, pollution, and terror, and the feeling sometimes that our whole civilization is just hanging on by a thread. Still, it’s a promise, so I need to learn how to seek Christ and find real rest in him. I’ve written about this elsewhere in my posts under the category “coffee with God”.
Paul ups the ante when he tells us to “be anxious for nothing, but in everything, by prayer… let your requests be made known to God,” and this is followed with the spectacular promise that God’s peace will become a sort of wall, protecting our hearts. I believe this literally means a greater capacity to overcome the stress of daily living, and this will even mean, in most instances, greater physical and emotional strength.
Peace gives us strength
Paul implies as much in Romans 8:11 where we read about the spirit of God, fully operational in a human, gives “life to our mortal bodies”. Picture Jesus, at rest and asleep in the storm at sea; or Paul cracking jokes at his trial, or singing in prison. Who does this stuff? People who are strong because they are at peace.
The relationship between stress and physiological decay is well documented, and the pursuit of peace is a multi-billion dollar industry, with everything from yoga to pharmaceutical companies in the game. We all want peace and rest because we know that it’s a key to well-being.
Strength gives us…. ??
So, peace gives us rest and freedom from anxiety, and freedom from anxiety makes us stronger, but why? To what end? This, I believe, is one of the critical junctures where the gospel makes a radical departure from the entire “peace and rest” industry.
Paul’s exhortation that we “be strong in the Lord” here, and the command to be strong found here, are closely linked with a clear purpose. We’re not strong so that we can live robust and healthy self-centered lives, as consumers of culture and recipients of God’s blessing. Instead, we’re always, always, “blessed to be a blessing” as God both promised and called Abraham, and God reiterated to Moses, and Christ charged the disciples, and as the early church demonstrated in so very many ways, including the strength of serving the weakest and most vulnerable, and the strength of martyrdom.
I have known friends, both Christian and Hindu, along with practitioners of Yoga and various forms of meditation, whose goal is vibrant health and peace. This might sound appealing but make no mistake about it—it misses the point utterly because in the end such singular pursuits of health are nothing more than dressed up narcissism.
Jesus made it clear that he’s writing a story of hope in this dark and broken world, and toward that end he’s building a team of light bearers, those who will go into the darkness exuding hospitality, healing, joy, forgiveness, justice, capacity for restoration, and more. So when you have your quiet time, or do your exercise routine, or buy that slab of grass fed beef, or expensive wheat not tainted with roundup, it’s all for a purpose. Christ is calling you to a life poured out—washing feet, serving, and “doing good and sharing”. Anything less is narcissism.
This surely isn’t a call to asceticism. It’s rather, a call to recognize God’s healing us and strengthening us, to the extent God is, for a purpose, and if we receive the healing but don’t engage in our calling of blessing serving, whether in business, or with our neighbors, or on the slopes and rock faces, we’re still missing the point. That’s because the point is a vast family of people living out of resurrection power, day after day.
Are you strong these days, or even pursuing strength? Pursue Christ instead, recognizing that he is the source of the strength anyway, and that the strength he gives us is toward a purpose, and that purpose is to be poured out.
Let the adventure begin!
Last night’s American election has birthed both elation and despondency, respectively, among those who care deeply about such things. I care too, and if I were a political pundit I’d have much to say about hopes and fears for our country in the wake of what happened last night, but I’m not. I’m a pastor who is increasingly concerned with the consumerist mindset prevailing in American Christianity, and write in hopes that we who lead churches might learn how NOT to lead by considering how politics is done in America.
The sad truth is that, even by their own admission, politicians and the machinery that work so hard to get them elected, had no interest in changing minds during this last election cycle. Both parties messaged to their core constituency in hopes that their vilification of the ‘other’ would motivate people to get out and vote.
Everyone was, in other words, ‘preaching to the choir’. This is the way everything’s done these days. If you have a blog, I’m told the only way you’ll increase readership is to target an audience: minimalists, leftists, pro-lifers, moms, gun owners, environmentalists, whatever. It works of course, or else people wouldn’t do it. The same strategy works for politicians and TV news stations: Fox and MSNBC live and breathe (remember, they’re not just corporations, they’re people), not by inviting civil discourse but by pouring gas on already existing fires. They’re great at reinforcing what people already believe, and adding more “like-minded” to their folds. How does this strategy work, though, when it comes to changing minds? It doesn’t.
What makes my blood boil is when churches adopt this same mindset. “Who are we going after?” is the question, and then everything is customized exclusively for that demographic: music, lights, teaching content, teaching style, program—it’s all designed to reach a demographic. The tragedy is that if you’re good at it, it works, and if it works, I think you’ve done more harm than good.
Fine, you’ve built an organization of like-minded people. But let’s not point to such success as evidence of God’s blessing, because it’s the same strategy used by the pig lady in Iowa and The Huffington Post. Gathering a group of people who think just like you, reinforcing their beliefs, and encouraging them to invite others into their ideological ghetto might work if success is defined by building an organization. But that’s not the same thing as leading a church.
A core value of the church is that “the dividing wall has been broken down”—between Jews and Greeks, slaves and free, males and females. This community, in other words, will be bound together by shared life in Christ and nothing else—including one’s politics, music style. I’m convinced that none of us have yet understood the depths of Christ’s radical inclusiveness, and while there are many reasons for this, one of the most common reason is that “leading like politicians” is easier than “leading like Jesus”. Easier… just not better, and in the end, not real church leadership at all.
The Better Way –
Rather than tailoring our music, message, and ethos to a pre-selected demographic, and going after them, Christ offers a better and more challenging way:
1. Cross social divides rather than reinforce them. As a preacher and teacher, I want to share truth in a way that moves people. This requires both a willingness to let the unpersuaded leave, and a commitment to declaring truth in winsome way that’s uniquely contextualized, as Paul did (changing his message depending on his audience so that he might move every single audience toward Christ—see I Corinthians 9:20ff for more of this).
In other words, and this is huge, we don’t exist to reinforce beliefs as much as to challenge them. That’s utterly different than “building a platform”, though a platform might well be built in the process. But the size of said ‘platform’ is God’s prerogative not mine, and is never cause for boasting.
2. Communicate the breadth of the gospel’s implications, recognizing that doing so will both invite, bless, challenge, and offend, every demographic—rich, poor, left, right, young, old—everyone. This is because the trajectory of history points in the direction of creating something wholly new, rather than something which reinforces our pre-existing conditions and convictions. We’re not in a bunker protecting what we already believe, we’re gathering and sharing life together in an ongoing pursuit of transformation. That’s, at least, the way it ought to be.
When we do this, some people will leave, because we’ll speak about the environment and it will anger the right. We’ll speak about protecting life in the womb, and it will anger the left. We’ll speak about how important the family is as a central source of justice and hope in this world and it will anger the left again. We’ll speak about the dangers of “shopping as patriotism” and the evils that arise in unfettered capitalism and the right will be mad again. Whatever. The gospel isn’t bound by our “pre-existing conditions” and we need to be willing to be challenged, and to challenge our communities. Otherwise, just go into politics. You’ll find a group of like-minded people who will elect you.
3. Recognize how damning the “us/them” language and mindset is. Yes, the very language that works so successfully in getting people elected, is the same language that is polarizing our nation, and creating subcultures within the broader culture who hate each other. When the church does this, it just creates more ghettos of fear-based, like-minded people, alone together in their bunkers, afraid of, and mad at, those on the outside. Such leadership happens all the time in the church, and I suppose all of us are guilty of it to varying degrees. But at the least, we need a vision that begins with admitting how wrong this is.
Dear Pastors and Churches: Don’t play the games that prevail among the talking heads and strategists seeking power and market share. You’ll miss your calling. Instead, determine to know nothing and proclaim nothing, other than Christ, and recognize that the true Christ will challenge entrenched views, deconstruct false idols and move everyone towards transformation—even you, dear leader—and I hope, especially you.
In two weeks I’ll be home, preparing to meet people in the church I lead who I haven’t seen in nearly three months. Their priceless gift of a sabbatical has blessed me with a rare opportunity for extended time away from church life, American culture, and the day-to-day responsibilities of my job. As a result, I’ll return restored spiritually and emotionally, refreshed and stronger physically (up to around 500k in hiking, running mileage now), and challenged.
I’m challenged because these three months have been a concentrated time away from teaching, studying, and writing, three activities I enjoy and look forward to doing again when I return. As much as I enjoy them though, I’ve come to see them as dangerous because America’s about education, and among American cities, Seattle’s all the more about education, and among Seattle churches, the church I lead, filled with university students and professors is even all the more about education. We’re educated. Highly.
All this education has upsides of course, but this trip has made me aware of the downside. That’s because I’ve met lots people with little formal education who in spite of their “lack” have poured generosity, service, hospitality, and joy, from their cups to ours, over and over again. Whether it’s been food, hospitality, the gift of sunglasses at a hut when mine had been stolen, directions offered when uncertain of the way to go, a much needed ride from strangers, or bus drivers signalling ahead to another bus so that it wait would for us, so that we’d make our train connection, we’ve seen people with large hearts, who allowed themselves to be inconvenienced in order to care for us.
Remember that story in the Bible about the guy who gets robbed and beaten up? Jesus uses it to draw a distinction between the educated religious leaders who, in spite of their eloquent sermons and theological precision, frankly didn’t give a damn about the wounded victim, even though they knew Hebrew. Then there was the Samaritan. He’s the one who, for the purposes of this story, is, (are you ready for this?): Blue Collar. He never went to college, earns below the median wage, and is having a hard time affording the new mandated health care. He doesn’t enjoy reading C.S. Lewis much and doesn’t even know who N.T. Wright is. He can’t tell the difference between a Neo-Calvinist, and a Rob Bell devotee because frankly, he’s too tired at the end of the day to read all the blogs and add his own comments. Besides, he doesn’t really care.
He works. He comes home and cares for all the things that need to be cared for in life—shopping, cooking, maintenance, friendships. You’re not even sure where he stands on most issues because in small group he doesn’t say much. He prays. He’s not perfect, God knows. He’s got issues, but he’s working on them. In the meantime though, until he’s perfect, his greatest joy isn’t found in talking about faith. It’s found in living it—“boots on the ground” as the saying goes.
When there’s a need in the shelter though, he volunteers.
When there’s a homeless person outside TJ’s he often makes the time to engage in conversation.
When there’s a neighbor in the hosptial, he’s there with meals, and laughter, and maybe even an awkward prayer.
He’s as generous with his limited money as he is with his time. He doesn’t know where he stands on the issues of homosexuality and gun control, but he’s had dinner with the newly married gay couple on his block, and the NRA guy whose Jeep has a bumper sticker with something about his “cold dead hand.”
Who is this guy? Never went to seminary. Falls asleep in most Bible studies. Wakes up immediately when someone needs a helping hand.
The point Jesus is making in Luke 10:36 is that this (along with loving God) is the point of the Christian life. And in that story, the protagonist is a Samaritan for God’s sake; a compromising half-breed who “anyone with a Bible degree would know is an outsider because his belief system takes him to the wrong mountain, and my pastor, who has a PHD (or is “super funny and edgy”) says that such people are…” blah blah blah.
Talk on if you must, o educated one. I’m tired.
Tired of doctrine being more important than living.
Tired of words being more important than actions.
Tired of writing about life as a substitute for living it.
Tired of Sunday being viewed as the peak experience of faith rather than Monday, or especially, Tuesdays.
Tired of hype and zeal on the surface, and pride and greed at the core.
Tired of ministry professionals like me thinking they have all the answers for “the little people.”
I don’t know all the ways that I’ve changed as a result of being on sabbatical. But I know this much: in the days to come, my criteria for personal health and spiritual maturity will have more to do with how I know and treat my neighbors, friends, co-workers, and those in need around me, than the size of my church, the “impact” of my sermons, or the hits on my website.
I know this because I’ve been pierced by the degree to which I’ve often lived alone, inside my head these past years, as slowly, I confused right thinking, and speaking/writing about right thinking, with spiritual maturity.
I suspect I’m not alone, because look at what Phil Yancey has to say in his upcoming book:
We’re good, it seems, at talking about Jesus—who he was, what he taught and stood for, how he died, how he rose, why it matters, and what people should do about it. I’m just suspicious (and so are lots of other people apparently) that I, maybe even we, have elevated our words as the real proving ground of maturity. When we do that, huge blind spots will remain and we’ll think we’re fine, when we’re really far from the life Jesus has for us.
It’s a dilemma for me. This is because words still matter. We grow in response to revelation and my calling and gifts have to do with teaching God’s revelation so others can respond. So we all need words in our lives, and I need to study words, teach words, write words.
And yet, I need and want to make room in my life for actually putting those words into practice with real neighbors, and co-workers, and friends, and family. How does it all fit together?
That’s the question I bring home with me, but this much I know—if something’s gotta give, it won’t be the living of it any more—that’s become a higher priority. Pray that I’ll live it. New adventures await, as I learn to be a Samaritan… who’s in?
My predecessor at the church I lead in Seattle served that community for 38 years. The farmers in these high Alps have held the same land, stewarding the soil and shepherding the flocks entrusted to them, for generations. Fred Beckey is still climbing in his 90’s, in the mountains he’s been exploring since 1936. And yes, there are healthy marriages where spouses are still in love, having been faithful to each other in every way for over half a century.
In a world where leaders often burn out, melt down, get bored, or create some sort of credibility gap that forfeits them from leadership, I’ve been thinking a lot about what it takes to be the kind of person whose life is characterized by longevity and sustainability rather than crisis and frequent change.
As I return to Seattle, soon to begin my 19th year in ministry at the same church, and begin my 25th year of teaching with Torchbearers this week, it’s become clear to me that there are some (at least five) non-negotiable values anyone interested in “being in it for the long haul” should assess, develop, and fan into flame. I don’t offer these from some high point of arrival, but I do offer them as priorities that I’m trying to continually build into my life so that I’ll be able to use the gifts God’s given me for many more years. The values?
1. Teachability/Humility – This is the most important thing of all, because pride seems to be, as C.S. Lewis says, “the greatest sin” due to the reality that it shuts us off from receiving much needed truth so that we might continue to grow. When we refuse to let other people speak hard truth into our lives, we’ve essentially sealed ourselves off from the food we need to keep our spirits alive. After all, revelation doesn’t come from merely locking ourselves in a room and praying. It comes from other people, whom God uses to challenge us, encourage us, and expose us so that we can grow.
If my spouse says I have an anger problem, the next ten seconds are the clearest revelation of my truest character. If my friends or co-workers try and show me an issue and I refuse to see it; if my boss confronts me repeatedly on a performance issue and I become repeatedly defensive, then my days are numbered, no matter how many other well developed skills I have in my tool kit. Teachability is the one ingredient I, you, everyone, must have, if we’ll keep growing our whole lives.
David was undone by the prophet’s exposure of the lust, deception, and abuse of power he thought he’d hidden so well. There was no self-justification, no mitigating circumstances, nothing but pure confession as you can read in Psalm 51. Saul on the other hand self-justifies, denies, blames others and circumstances for his issues.
All of us are either becoming more like Saul or more like David every single day, and we’d be wise to ask ourselves which way we’re moving because history is littered with highly gifted people whose gifts ended up on the sidelines precisely because they built walls around themselves and became “untouchable,” “unconfrontable,” “unteachable”. Great gifts without humility and teachability can create a dangerous cocktail.
2. Rhythm of Work and Rest – I hope to write more about this soon, but for now I’ll note that we’d arrive “bone weary” at the various huts during our days of trekking. Just this past Friday, I felt spent after our 3000′ ascent to the hut. My legs ached, and the muscles around my shoulders were nearly yelling at me for carrying a heavy load on my back yet again, as I’d been doing so often the previous 40 days. I took my pack off even before arriving, leaving it on a bench outside the hut. I couldn’t imagine hiking another step.
Some soup. A nap. We wake, and I can’t even believe I’m saying, “let’s go for a hike before dinner” to my wife, who’s as ready to go as I am. We ascend a summit, and enjoy some holy moments on our last night in the high Alps. Without the rest, we’d not have made it, or enjoyed it. With it, the miracle of restoration happened, physically and emotionally.
Are you finding a rhythm to your day that provides enough sleep and food and fresh air and exercise? If not, don’t speak of “burn out” until you address the imbalance because you might just need a nap and a cup of soup.
How about your week? Is there a day with less adrenaline, or are your weekends as packed as your week? You can live that way for a while; just know it’s not sustainable. You’re wired for rest.
Sabbatical years, and years of Jubilee were intended by God because the entire universe runs on principles that God will bring restoration when space is provided for rest; when people rest, when the land rests, good things happen.
Sure, there are seasons of intensity and periods on our trek when we did a few consecutive long days. But it’s unsustainable. If we’re going to to go the distance, we’ll need to take sleep, Sabbath and extended periods of real rest seriously.
There are three more principles, equally important, and I’ll share them later this week:
3. Rooted and Grounded: A Firm Identity
4. Patience, but Relentless Pursuit
History’s filled with gifted people who refused to deal with the glaring dysfunction because they thought their giftedness would see them through. It won’t. Others neglected vital rest, thinking their devotion to the work required the sacrifice of their emotional, physical, spiritual health. It doesn’t.
Marriages, churches, athletes, students, leaders, farmers, all need more than mere gifts, exciting plans, and adrenaline induced zeal. They need values that will lead to sustained fruitfulness. Here’s hoping each of us take these values seriously.
I welcome your thoughts.
It’s our last hike, the end of our forty days trekking through the Alps together. I’ll begin teaching next week and thinking about re-entry to life in Seattle, while my wife will spend the weekend with friends, retrieving sheep from the high Alps in anticipation of upcoming snows.
Our final trek will take us to Guttenberghaus, significant for its beauty, and its proximity to the Torchbearer Bible school where I teach because I can see this hut, perched high in the Dachstein Alps, from the deck of my room at the school down in the valley.
The ascent requires no skill other than endurance of lungs, legs, and back, as we rise over 3000 feet in approximately three miles. We encounter members of the Russian and Norwegian cross country ski teams doing speed ascent workouts on this trail in anticipation of their upcoming season, and 70 year old ladies too, all getting out into the midst of God’s creation on this, the final curtain call of summer.
It’s glorious, as these mountains, shrouded in clouds for us so much of this summer, are on this day, our last one in the high country, naked in their glory, lit up by the warmth of the sun. We ascend, mostly quietly, with images running through our minds about all that we’ve seen and learned these past six weeks, and all the people we’ve met. Most of all, I think about the powerful ways we’ve been transformed when our desires and visions move from maps to our actual feet, as step builds on steps until soon we find ourselves stronger, more attune to the rhythms of life, more grateful, more patient – not because we tried to be, but because we’re transformed by the journey—step by step.
I think about the various terrains we’ve encountered, from grassy paths in high Alpine Alms (grazing land) to challenging knife edge ridges where a mis-step means loss of life. I think about how much this mirrors real life, how it’s so often the case that the terrain you anticipated for your day is harder, more dangerous, or easier, more beautiful, than you’d expected. I think about how, at my best, I’ll let my days come to me, both rising to the challenge of ridges, and cherishing the beauty of flat green paths, receiving everything as what God allows. I pray for friends who are on ridges just now, one having lost a spouse after a heroic battle with cancer, another still fighting, another at the cusp of vocational change; may they find the next steps on the ridge and strength for each step.
We arrive at the beautiful hut, settle in, and after a bit to eat, opt for a quick sunset ascent of Sinabell, which is a quick trail via a north facing ridge. The Alps are a riot of changing colors as we ascend quietly, wishing the beauty of the moment would never end because we can’t think of any place, or state of body, soul, or spirit, that could be more perfect than this, our last sabbatical sunset together in the high Alps.
As we reach the top we see a cross, and this one is somehow perfect for our evening. It’s small, wooden, and as unassuming as the small peak it graces. Donna’s there first, and she signs the book. The moments there, with the sun going down, defy description, but “holy” is the closest adjective I can find. When she’s finished, I make an entry too and then, together, we pray at the cross.
We’ve stood under many these past weeks. Sometimes we were exhilarated by being on the heights. Other moments, bone weary and sore. This day though, as light gives way to dusk, we’re simply grateful: for the beauty, for the gift of the time granted us here in the mountains we love, for the gift of each other, for the privileges of health and the opportunity to serve others. We can barely pray—mostly it’s tears of joy.
We descend through the wildflowers as the sun shines uniquely through clouds on a single ridge, offering the last light of the evening just as we arrive at the hut. Soon we’re sitting with other Austrians talking about World Cup skiing, climbing routes nearby, Vienna coffee, and more, over spaghetti, or some other standard mountain fare. There’s laughter, stories, some Austrian music, and an ache in my heart because these moments have happened so very often over the past weeks, and now, for the time at least, it’s over.
I’ll bring some of Austria home with me (a new hat, etc.) because these mountains, these people, have been the context where I’ve learned lessons about hospitality, courage, risk, rhythms of work and rest, generosity, hope, joy, service, and what it means to draw on the resources of Christ day by day, not in some theoretical doctrinal way but in real ways, every step of the way. The journey’s been a gift, and my wife and I couldn’t be more grateful for the generosity of Bethany Community Church in refreshing us this way.
I’ll soon begin working on some other projects related both to our travels and other big issues, for this blog, and work on a book about the experiences we’ve had, where I hope to share more of the beautiful gifts God has given us as we’ve walked step by step through the Alps.
For now though, I write a poem in my summit journal, next to the stamp from this hut:
It’s elemental things like wind, clouds, and fire that God uses to guide people throughout the Bible. “Don’t move unless the flame moves.” “The wind blows. You don’t know where it comes from or where it is going. So is everyone who is born of the spirit.”
Our view of guidance is important, because unless we believe God can still direct our lives, orchestrating encounters, moving us to certain places, then the bottom line is that we’ll go where we damn well please. If we’re tired of the heat, we’ll move north. If we’re tired of poverty, we’ll get another degree. We’ll marry or not, move or not, based on our own motives, goals, internal drives.
But to the extent that we let the wind of the spirit blow, filing the halls of our soul, a different story unfolds (from end to beginning):
8:00 PM – We’re sitting in a tiny chapel, in a dot on the map village named Zell, with 25 other people listening to “Jesus, Joy of Man’s Desiring” by Bach, the pipe organ filling the chapel as we soak in the ambiance of sunflowers on the altar, rustic wooden pews, candlelight, dusk light wafting through the windows. God is speaking to me here, bringing restoration, as I inhale and soak in revelation from every sense.
2:30 PM – We learned of the chapel and the concert because we’d set out walking after checking into our lodging in Oberstaufen (which means “the high village”) tucked in the base of the Alps. We’d wandered down a street and encountered a hall named after Dietrich Bonhoeffer, and this is why I stopped and read the literature posted to the reader board, which included notice of the concert (my German just good enough to figure this out). With map and compass, we discerned that Zell was only about 3k away, and determined to walk there and hear a little organ music. The walk was every bit as glorious as the concert, through fields of freshly mown hay, with hot air balloons in the sky to the west, and contrasting lavish greens from fields and firs.
1:30 PM – We get off the train in Oberstaufen, having never been there before, and find, at the tourist information center, a large touch screen “lodging genie” which enables us to quickly find which inns have rooms. There’s a place within 50 meters of where we’re standing and when we go to inquire, the owner wins our hearts with his smile and gentleness, and we’re finished looking.
1:10 PM – We decide, as a result of conversing with a couple (she from Germany, he from Alabama), to get off the train at Oberstaufen instead of Lindau because the woman tells us that Lindau, being by the vacation destination of Lake Constance will be “very full and very expensive” at this time in August.
12:47 PM – We board the train, this particular one having individual cabins that seat up to six people. As we’re getting on, a man is busily removing his stuff from one cabin to move to another so that his whole party can be together. This leaves a German/American couple alone in a car and we join them. As we begin to discuss where to get off the train in Lindau, she says “Perhaps I can help answer your questions? I live in Lindau.”
11:34 AM – We board a train to our intended destination, Lindau. It will have one change over to a different train that will its station at 12:47PM.
11:00 AM – We disembark from the lift that carries us down from the high country and find our way to the Bahnhoff, where we purchase tickets to Lindau, with the intent of exploring there for a day before visiting friends in Friedrichschaffen.
10:45 AM – Donna passes through the gate to board the lift, carrying my pack, as I intend to run down the mountain. At the last second, for reasons that can only be described as “promptings”, I change my mind and join her. “Wait” I shout, as I too use my ticket to descend via lift instead of jogging down. “Why did you join me?” she asks. “Because I like being with you” is the shortest and easiest answer, though the mystical prompting is there too.
9:00 AM – We’re out the door, heading down and out instead of our planned “up and in” deeper into the Alps to “Bad Kissinger Hutte” (no political jokes please). We’d eaten lunch at this hut the day before after climbing to the top of Aggenstein peak, and were looking forward to spending the night there, but the danger of the hike is obvious to everyone.
6:45 AM – The silence on the windows feels ominous instead of hopeful after a night of listening to pelting rain on the windows of our hut. “Could it be?” the eight of us sharing a room ask as morning dawns. It is. “Snow!” The weather report had predicted this to be a good day, sunny and warm. By breakfast some of the snow is sticking to the tables outside. We know the route to the hut, know that it’s a trail strewn with rocks that will be “slippery when wet”, know that there are sections where it’s so steep that one must use cables to “hang on”, know that the Romanian who speaks English and works at Bad Kissinger Hut but was helping out at the hut we’re staying in will tell us to go down the mountain, as everyone else will also decide to do.
6:00 AM – Howling wind and rain make sounds when a hut is situated on a high Alpine ridge. The whole place shakes a bit. Sleep is fitful in such a space.
9:30 PM – I fall asleep after taking pictures of the evening lights of Bavaria from the stunning hut. We’re looking forward to being still deeper in the Alps by tomorrow night.
Proverbs 16:9 says “A person plans his course, but the Lord directs his steps.”
One of the great lessons I’m learning on this trip is both the importance and danger of goals. We’re at our best when we can live in the tension between planning, and holding our plans with open hands. We won’t reach our 400 miles in 40 days goal because snow changes plans, and the impossibility of some routes during bad weather changes plans, and the reality that we want to go slow enough to experience the Alps has also changed plans.
Yet still, we’re trekking nearly every day, committing each day to Christ at the outset and believing that weather, train schedules, and the people we meet along the way aren’t random encounters— they’re divinely orchestrated encounters intended to lead to “Jesus —the joy of man’s desiring.”
Does this apply to real life as well? Yes. We believe that God is guiding our lives, but this belief, rather than leading to a sense of fear (have I missed God’s will?) and paralysis (I can’t do anything until I’ve heard God’s voice) should lead to a sense of confident rest, assured that God is both speaking to our hearts and orchestrating the daily encounters of our lives. In this paradigm, we’re always on the lookout for the wind of the spirit, holding everything, including our plans, with an open hand. Then, and only then, will life become the adventure God intends it to be.
Most years, the first or second week of December, I’m in the little town of Schladming, in the Austrian Alps, to teach at a Bible school where countless lives have been transformed as students encounter the powerful cocktail of global fellowship, creation’s stunning beauty, and teaching rooted in the central truth that Christ is still alive, wanting to express life uniquely through each of us.
Because I get to be here at that time of year, I know Schladming in winter, know the Planai as a ski area, where you’re whisked upwards 1000 meters in a few minutes time to enter a winter playground, a skier’s paradise. When I go up the mountain, I always do the same thing after exiting the gondola: attach skis, turn left, and make the quick descent down to a different lift, one which will take me up the highest point. It’s up there that I make a little pilgrimage to the cross, where I’ll often snap a quick picture and offer thanks to God for health of body to be in the center of all this beauty. On that second lift, there’s a guest house off to the left, always shuttered up, and hard to access by skis apparently, because of the hills around it.
On Saturday we hiked the ski area, following trail #50 through meadows, people’s driveways, cow pastures, and forest trails. Up. Up. Up. We’ve only a tiny tourist map and no real way of knowing where we’re going, or even where we are, other than the altimeter on my watch, which clicks off the meters of ascent, each number an encouragement amidst the sweat and work of this hike on a humid day.
Minutes turn into hours. Breaks become a bit longer along the way, and though we’re living life and confident that up is the proper general direction, we’re equal parts “hoping” and “confident” that we’re going to reach our goal.
A few hours into our journey, we stop for a break, at an opening in the forest. I’m drinking water as I gaze off to the left at a guest house sitting on the crest of a little hill and slowly, I’ve this sense that I’m looking at something familiar. “How do I know this place?” I ask, looking intently, reading the inscription across the space between roof and windows. And then, in an instant, I know. My mind’s eye connects the scene of this place in snowy winter with the now summer scene in front of me, and I know precisely – precisely, where we are.
“We’re under the lift that will take us to the cross” I tell my wife, smiling, and the joy comes not just from knowing the place, but from knowing that I know. It comes from the resonance between this experience and something deep inside of me, a memory. In an instant everything changes. I know where I am. I know where I’m going. I know I’ll get there. This little place on this vast mountainside, itself a dot in the Alps, feels like home.
Soon we’re at the cross, but that last portion of the trip, with sure bearings and familiarity brought about by seeing something already in my heart made all the difference. Doubt and uncertainty were vanquished by the reference point, the knowing that I’ve been here before.
When CS Lewis writes of his heart’s longing to find the source of beauty, hope, intimacy, meaning, joy, he echoes “The Preacher” from Ecclesiastes, who says in chapter three that God has placed “eternity in the hearts of people…” which means that there’s something in us that rejoices in the seeing of beauty and recoils in horror over the killing of children in war, or in the womb, or the destruction of marriages, or soil, or cities, through greed and corruption.
But especially, it means that we should be on the look out for moments where our hearts will leap because something in us will cry out, in our sensing of justice, beauty, and joy, “Yes! This is real life, the way life ought to be.” It can happen when you see lavish generosity, or Rosa Parks refusing to be corralled into conformity, or a stunning sunset, or a moment of genuine intimacy. When it happens and something deep inside us is haunted by a joyous sense we’ve been here before, we’re made for this, then we know we’re on to something. Keep following and you’ll find home; you’ll find the life for which you are created.
I was in college, depressed, a little disillusioned with my studies in architecture, when I went to ski retreat at a Bible camp and the speaker spoke on Jeremiah 9:23-27 about knowing God, and why that pursuit matters more than anything in the world.
Sitting in the A-frame chapel with 150 other college students, my heart caught fire. It was as if I’d seen something I’d known before, as if I knew that this pursuit was for me, as if “seeking, and knowing God” would be a sort of “coming home to a place I’d never been before.” I prayed that night, alone in the snow, because I knew somehow, that this pursuit was where I was meant to be. That prayer changed my life, my priorities, ultimately my vocation. It’s changing me still.
Moments like this come more often than we realize; in the quiet hours at sunrise with coffee and the scriptures, sitting under a redwood tree; in listening to Mozart’s Requiem played by the Seattle Symphony after 9-11; sitting with old friends high in the Austrian Alps, sharing food and speaking of life and loss, children and love, and the faithfulness of God in the midst of all the change. It’s those moments when God is speaking, wooing, inviting.
Listen! Hear the voice inside you that cries out “Yes” when the reality of the moment corresponds to deep longings inside you, the life for which you were created, and invites you deeper into that life. Those are important moments, times to pay attention, for listening at such times is how we find our God, and our calling, and our joy.
In just a few short days, my wife and I will be off to Europe where we’ll trek through the Alps, fully expecting to find the fingerprints of God in both creations beauty and power, and in the fingerprints of history. Carl Muth’s faithfulness in obscurity is an example of the latter, and a reminder the big, loud, high profile stuff, isn’t necessarily the best. Obscurity has it’s privileges! ….
In the Bavarian countryside, during the days of WWII, there was a small house, surrounded by a flourishing garden. Carl Muth lived in this house. Born in the 2nd half of the 19th century, Muth became a leading Cahtolic theologian, publishing a journal of Catholic Existential Theology for many years, until the work was censored and ultimately shut down by Hitler.
Hans Scholl found his way to Muth’s tiny house, having heard of this man who was now living in relative obscurity as the war was unfolding. It was here, at Muth’s house that Hans found both a mentor, and the theological underpinnings to carry out the subversive work of the White Rose, work which would eventually cost Scholl his life, but whose ‘subversive’ literature would be air dropped across Germany by the Allies helping to free Germany from Hitler’s grip.
Two things stand out about Muth. The first is his relationship with a younger generation. We read, “Muth’s magic was not only his philosophical sweep of knowledge or his deep hatred for National Socialsim, but his youthful, amost playful snesne of ethical and metaphysical exploration. He not only listened to young people, he wanted to live and share their experiences.” I love his posture towards emergent generations, maybe because I identify with it. I don’t know why it is that to this day, I’m drawn to interact with, enjoy, and learn from, people in the late teens to early 30’s. For whatever reason, though, I’m grateful for the privilege of investing in the next generation. Muth did that by being not only teacher, but student, eager to learn from the thoughts and perspectives of those who are younger, even as they’re eager to learn from him.
The second quality I notice is his call to courage in the face of darkness. Again we read, “In a universe where all values have been shattered, where religions and histories and literatures and social structures have lost their meaning, man has to stand up again, accept his condition, accept that he is alone and has no protection, and proceed to create his own world, his own values, his own decisions, his own actions – and be willing at all times to pay the consequences.”
These are powerful words, calling people to stand courageously in a world adrift in every way. Hans and Sophie Scholl heeded Muth’s words and paid with their blood. Sophie took the words to heart, and every testimony said that she remained calm, steadfast, courageous to the very end. Hans shouted, “long live freedom” loud enough for his voice to be heard beyond the walls of his Munich prison, just before the blade fell, severing his head.
One of Sohpie’s last letters was sent to Carl Muth, expressing her deep gratitude for his friendship, and admiration for his life.
A man’s ministry of publishing and parish work is shut down and he’s left with nothing but tending his garden and getting by as he can. Then, a young man enters his home, his life, and soon his house is bursting with conversations and idea which would become part of the soil in which, in a world gone mad, sanity would once again be born.
In world where churches obsess about size, writers look for platform, and business and trying to capture market share, someone needs to shout, “FAME IS OVER-RATED!” at the top of their lungs.
Fame is over-rated. Muth isn’t exactly a household name, like Beyonce, or Russel Wilson. But his seeds of faithfulness, sown in obscurity, took root in the lives of a new generation, whose literature shook Germany and the world. They got martyrdom, and fame. But who was the man behind the curtrain? Carl Muth – quietly investing in a few young people who would shake the world. I think that’s the calling that belongs to all of us. I hope I can be that faithful.
Teach us Lord, to let go of our addiction to influence, knowing that in the end, it’s scope isn’t ours to create anyway. Rather, grant that we’ll be faithful to live well, serve faithfully, and love deeply, those people and endeavors you allow into our lives, and let us rest in that, rejoicing along the way in the simplicities of beauty, fellowship, and intimacy with you. Amen