In two weeks I’ll be home, preparing to meet people in the church I lead who I haven’t seen in nearly three months. Their priceless gift of a sabbatical has blessed me with a rare opportunity for extended time away from church life, American culture, and the day-to-day responsibilities of my job. As a result, I’ll return restored spiritually and emotionally, refreshed and stronger physically (up to around 500k in hiking, running mileage now), and challenged.
I’m challenged because these three months have been a concentrated time away from teaching, studying, and writing, three activities I enjoy and look forward to doing again when I return. As much as I enjoy them though, I’ve come to see them as dangerous because America’s about education, and among American cities, Seattle’s all the more about education, and among Seattle churches, the church I lead, filled with university students and professors is even all the more about education. We’re educated. Highly.
All this education has upsides of course, but this trip has made me aware of the downside. That’s because I’ve met lots people with little formal education who in spite of their “lack” have poured generosity, service, hospitality, and joy, from their cups to ours, over and over again. Whether it’s been food, hospitality, the gift of sunglasses at a hut when mine had been stolen, directions offered when uncertain of the way to go, a much needed ride from strangers, or bus drivers signalling ahead to another bus so that it wait would for us, so that we’d make our train connection, we’ve seen people with large hearts, who allowed themselves to be inconvenienced in order to care for us.
Remember that story in the Bible about the guy who gets robbed and beaten up? Jesus uses it to draw a distinction between the educated religious leaders who, in spite of their eloquent sermons and theological precision, frankly didn’t give a damn about the wounded victim, even though they knew Hebrew. Then there was the Samaritan. He’s the one who, for the purposes of this story, is, (are you ready for this?): Blue Collar. He never went to college, earns below the median wage, and is having a hard time affording the new mandated health care. He doesn’t enjoy reading C.S. Lewis much and doesn’t even know who N.T. Wright is. He can’t tell the difference between a Neo-Calvinist, and a Rob Bell devotee because frankly, he’s too tired at the end of the day to read all the blogs and add his own comments. Besides, he doesn’t really care.
He works. He comes home and cares for all the things that need to be cared for in life—shopping, cooking, maintenance, friendships. You’re not even sure where he stands on most issues because in small group he doesn’t say much. He prays. He’s not perfect, God knows. He’s got issues, but he’s working on them. In the meantime though, until he’s perfect, his greatest joy isn’t found in talking about faith. It’s found in living it—“boots on the ground” as the saying goes.
When there’s a need in the shelter though, he volunteers.
When there’s a homeless person outside TJ’s he often makes the time to engage in conversation.
When there’s a neighbor in the hosptial, he’s there with meals, and laughter, and maybe even an awkward prayer.
He’s as generous with his limited money as he is with his time. He doesn’t know where he stands on the issues of homosexuality and gun control, but he’s had dinner with the newly married gay couple on his block, and the NRA guy whose Jeep has a bumper sticker with something about his “cold dead hand.”
Who is this guy? Never went to seminary. Falls asleep in most Bible studies. Wakes up immediately when someone needs a helping hand.
The point Jesus is making in Luke 10:36 is that this (along with loving God) is the point of the Christian life. And in that story, the protagonist is a Samaritan for God’s sake; a compromising half-breed who “anyone with a Bible degree would know is an outsider because his belief system takes him to the wrong mountain, and my pastor, who has a PHD (or is “super funny and edgy”) says that such people are…” blah blah blah.
Talk on if you must, o educated one. I’m tired.
Tired of doctrine being more important than living.
Tired of words being more important than actions.
Tired of writing about life as a substitute for living it.
Tired of Sunday being viewed as the peak experience of faith rather than Monday, or especially, Tuesdays.
Tired of hype and zeal on the surface, and pride and greed at the core.
Tired of ministry professionals like me thinking they have all the answers for “the little people.”
I don’t know all the ways that I’ve changed as a result of being on sabbatical. But I know this much: in the days to come, my criteria for personal health and spiritual maturity will have more to do with how I know and treat my neighbors, friends, co-workers, and those in need around me, than the size of my church, the “impact” of my sermons, or the hits on my website.
I know this because I’ve been pierced by the degree to which I’ve often lived alone, inside my head these past years, as slowly, I confused right thinking, and speaking/writing about right thinking, with spiritual maturity.
I suspect I’m not alone, because look at what Phil Yancey has to say in his upcoming book:
We’re good, it seems, at talking about Jesus—who he was, what he taught and stood for, how he died, how he rose, why it matters, and what people should do about it. I’m just suspicious (and so are lots of other people apparently) that I, maybe even we, have elevated our words as the real proving ground of maturity. When we do that, huge blind spots will remain and we’ll think we’re fine, when we’re really far from the life Jesus has for us.
It’s a dilemma for me. This is because words still matter. We grow in response to revelation and my calling and gifts have to do with teaching God’s revelation so others can respond. So we all need words in our lives, and I need to study words, teach words, write words.
And yet, I need and want to make room in my life for actually putting those words into practice with real neighbors, and co-workers, and friends, and family. How does it all fit together?
That’s the question I bring home with me, but this much I know—if something’s gotta give, it won’t be the living of it any more—that’s become a higher priority. Pray that I’ll live it. New adventures await, as I learn to be a Samaritan… who’s in?