“Christians don’t simply learn or study or use Scripture; we assimilate it, take it into our lives in such a way that it gets metabolized into acts of love, cups of cold water, missions into all the world, healing and evangelism and justice in Jesus’ name, hands raised in adoration of the Father, feet washed in company with the Son.” – Eugene Peterson in “Eat this Book”
The long slow process of spiritual transformation is nearly identical to the process of physical transformation. A little bit, every day, done mindfully, transforms. The seven minute workout has value. So does a daily mindful reading of the Bible. Small passages work as well as big ones – even better sometimes.
As I said in a recent teaching, it’s Christ who transforms us into generous people, and it’s the Bible that is our primary source of revelation for the journey. Thus if we’re going to take transformation seriously, we need to show up and let God speak to us regularly.
People who digest God’s revelation with the goal of making Christ visible through their lives are the people who are transformed. The people of the French village who courageously sheltered so many Jews had been shaped by the gospel and Bible studies for centuries. Untold millions of lives have been transformed by responding to God’s revelation in the Bible – marriages healed, guidance gained, freedom from addiction realized, broken relationships reconciled, callings discovered, shame and self-loathing exorcised, and much more.
The common thread in all this courage and transformation? Bible study. Don’t think you need to just randomly open the Bible and read it. There are thousands of resources to help you. Here are a few I, and others I trust, use:
Seeking God’s Face was written by a friend, and offers a way to “pray through the Bible in a year”. The readings take about 10 minutes, if you really go slow and pay attention.
Jesus Always, by Sarah Young is a 365 day devotional written as if God is the first person voice. The italicized words are directly from the referenced scriptures. Reading the whole devotional, including the referenced scriptures, takes five minutes.
365 Days with E. Stanley Jones offers daily scripture readings, coupled with writings from a remarkable man who changed the face of Christianity in India and was writing about the kingdom of God long before it became a popular topic. I use it for part of each year.
This is my favorite Bible app, because it has a nearly endless variety of daily reading plans from which to choose. You can also sign up and join the online community which gives you the ability to share meaningful verses with others in the community and let people know when you’ve completed a reading program. I also use this when I’m reading through books of the Bible in my daily reading, as it lets me choose from nearly every English translation ever created.
For a deeper dive into the texts that form the weekly sermon taught at the church I lead, you can click here.
Might I encourage you to join a Bible study? There’s likely one near you, either in the form of a small group or class in your church, or a community Bible study, such as Bible Study Fellowship. Studying together with others helps strengthen the habit of daily Bible study.
Finally, Sacred Space, is a guided reading and prayer book published annually by the Jesuits which offers scripture reading, guided prayer, and a thoughtful question. It is published annually.
In our readings, we’ll always be looking for promises, words of hope, and calls to action. I’ll encourage you to worry less about the sections you don’t understand and the problems that arise. Don’t ignore those, but hold them. Let them ripen over time.
Finally, don’t worry about getting the whole story. Like aerobic capacity in your body, the whole story will fall into place with increasing clarity after months, years, decades of showing up.
With a bent to discover Christ….
And take a step of obedience.
Obedience is the thing, living in active response to the living God. The most important question we ask of this text is not, ‘What does this mean?’ but ‘What can I obey?’ A simple act of obedience will open up our lives to this text far more quickly than any number of Bible studies and dictionaries and concordances. – Eugene Peterson,
Happy Studying, and let me know how you’re doing.
“Every time the Christian church divided or separated, each group lost one half of the Gospel message…” Richard Rohr
I understand that the literalists will have a problem with Rohr’s statement, but the point is essentially accurate: Our divisions are mostly losses, not gains. Since Jesus made unity a climactic request in his final prayer, taking steps toward reconciliation, unity, and love for all people, is perhaps one of the most important things we can be doing. Here are some recent thoughts toward that end:
Here’s a manifesto on unity. I spoke it the week after Charlottesville in the church I lead. We’d set up the sermon series far ahead of time, having no idea that the racial divide of America, already a gaping wound that’s been festering for centuries, would become even deeper. In case you don’t want to listen to the whole thing, here are the talking points:
Some are so good at speaking the truth that they’ve become the doctrinal and moral police for the world, presumptuously claiming the moral high ground and judging all those “down there” who don’t see things precisely like them.
Others are so good at tolerance that they’ve stopped caring about the pursuit of truth, and are passively endorsing unfettered greed, individualism, and various forms of sexual debauchery, all in the name of unity. Such unity, though, is worthless in the end because salt will lose its saltiness, and when the time comes to shelter Jews during the holocaust, or take a stand against abortion, or sex with pixels, they’ll remain silent in their attempt to preserve unity.
Nope – too much tolerance or too much moral policing will steal our unity, one way or the other. It’s time for something different. Time for truth and love, interwoven so tightly that you can’t tell one from the other.
We live in perilous times, because our social isolation and disintegration of family have created a longing to belong. This is fertile soil for crazy tribes, including those wearing religious clothes of all faiths and denominations. Seeking to embody real community, real truth and real love for all people is a lot of work. But it’s our calling if we claim to follow Jesus.
Since moving to the mountains it seems my wife and I are always thinking about wood and fire. From the start of fall until at least halfway through spring, we’re hauling wood up from storage and burning it for heat.
Before burning season is over, though, we’re already on the prowl for new wood for the next season. It must be found, cut into pieces small enough for hauling, hauled, unloaded, cut, split, stacked to dry,. All this is as good as, maybe better than, a cross fit workout. Then, once the holzhausens are in the shadows, the wood will be moved under the house to await its contribution as family warmth while the snow falls.
Meanwhile in the middle of the summer, we light a fire in a marvelous home made bbq, using sticks from the forest, in preparation for a grand 4th of July party at our house. Primal fire, with friends gathering from the neighborhood to bid goodbye to a dear couple who are moving east after twenty years living at the pass.
Fire in the mountains has a beautiful rhythm, all by itself, but the more I gather, cut, split, stack, haul, and burn wood, the more I find profound meaning in it as well. My reasons have to do with the ribbon of fire that flows through the Bible.
Worship and fire have always been linked. From the days of Noah, who offered burnt offerings, to the tabernacle, which provided an altar for burnt offerings, and perpetual light from lit lamps, fire and light were necessary to worship. The light represented God’s capacity to overcome darkness, a theme that would culminate in Jesus presenting himself as “the light of the world”.
But fire? It, too, is about hope. The fire on the altar of burnt offering was a divine gift, having been lit originally by God Himself (Leviticus 9:24). God charged the priests with keeping His fire lit (Leviticus 6:13) and made it clear that fire from any other source was unacceptable (Leviticus 10:1-2).
There’s enough here, in this little section of Leviticus, to see that in a cold world, God invites us to be people exuding the warmth of God’s fire. Here’s what I mean.
God IS our fire. God is the source of a holy fire as seen above, but more. We’re told that during Israel’s wandering in the wilderness, God WAS a fire by night, and that the fire was there precisely to offer guidance. We’re also told that God IS a consuming fire, in two places in the Bible. Fire brings light, warmth, protection, and yes, fire consumes too. But be careful. It’s those of us who are certain God’s going to consume our enemies that are most likely in a for a big surprise; the realization that we who love God have boatloads of stuff in our own lives that need consuming. When the fire begins to expose and then burn away the lust, greed, self-pity, complacency, rush to violence, and so much more that is in us, then the best answer is: burn baby burn. Our God is fire.
God’s fire is now ours to keep lit. The priests of old were charged with keeping the fire lit. Today its all of us who claim to follow Christ, because he’s called all of us priests! So fire keeping is a thing for us, a responsibility. But what does this mean?
We get a hint when we come to see that the Holy Spirit shows up for these people as fire, and falls on them. This Spirit becomes a vital source of Christ followers, granting them direction, conviction when they’re wandering off the path, a power beyond their human capacity, in words, in the power to heal, in and wisdom.
The hope, it seems, is that such empowered people, lit on fire by God himself, will bring warmth to the world, and point everyone they meet to its source.
So there you have it. If you claim to follow Christ, you’re invited to tend the inner fire, so that the power, beauty, love, wisdom of Christ will be seen like light in darkness, and felt like warmth in the cold.
But be careful. Any old fire won’t do.
There are fires of religion, which are nothing more than legalistic performance, whereby the liberty found in Christ is strangled by long lists of forbidden activities and required activities.
There are fires of nationalism, uniting gun laws, low taxes, and a deregulated environment with Jesus, making him out to be American, the tea-party’s finest advocate. Liberals mustn’t throw stones because, in spite of what the leftist Christians believe, Jesus isn’t the poster child for liberalism either. Jesus’ kingdom is neither unfettered capitalism, nor social/economic liberalism. It’s wholly other, embodying peace, generosity, hospitality, courage, love for enemies, pre-emptive forgiveness, and much more.
There are fires of upward mobility and health, but I’m glad Peter, Paul, and Timothy (all suffering at various times with poverty, persecution, and illness) weren’t depending on those fires. They’d have flamed out.
No, the only real fire, the one with the power to heal and liberate anywhere in the world, won’t be confined by health, economics, politics, or denomination.
This fire wants you as fuel, hence God’s invitation that you be “filled with the Holy Spirit” – and this means allowing your whole self to be offered as fuel, a “living sacrifice” is what God calls it. The reason it’s living is because of God’s mysterious ways with fire. God’s fire was, for example, in the burning bush, a fire Moses saw as mystery because though the bush was burning, it was never consumed!
Imagine never being consumed?
I’m convinced we undersell the adventure that awaits us when we follow Christ wholeheartedly. Then, holding back our money, our time, our politics, our geographical or vocational preferences, we’re making our own fires. Religious? Perhaps. But they literally can’t hold a candle to God’s beautiful fire, the fire that could be, that should be, when a life is lived wholly – with a pre-emptive answer of “yes!” whenever God calls.
One author says “the Christian life hasn’t been tried and found wanting; it’s been untried at all, and it’s judged because it’s religious imposter turned out so ugly”.
So Lord… light my fire! All of me. Consume my garbage, that the diamonds of hope, generosity, joy, and peace might thrive, be lit as everlasting offerings, and bless our cold dark world.
Preaching the Song of Solomon this spring has reminded me of a few critical truths that are mostly lost among Christ followers. In our fear of abusing the gifts of sexuality God has given humankind, we’ve unwittingly taught that our sexuality is a liability to be scorned and controlled, rather than a gift to be celebrated. The Bible tells us otherwise:
This past Sunday’s teaching, “Eros Affirmed” might provide some insight into what I’m talking about. Steep a pot of tea, a carafe of French Press, or a glass of “something”, and have a look and listen – and maybe consider sharing with someone who’d benefit from it. One woman told me on Sunday she’s planning on sharing it with a few folks who’d benefit from it.
(audio or video)
I welcome your thoughts!
My present study of The Song of Solomon for the preaching series at the church I lead has collided with my reading of “You Are What You Love: The Spiritual Power of Habit”. The result has led me to believe that we need to rethink our notions of “sin”, because our wrong understanding has often led to lives of fear rather than confidence, legalism rather liberty, and anxiety rather than joy. Here’s what I mean:
I. Our typical notion of sin has do with obvious dark behaviors. Murdering another human is sin. Drinking yourself silly is sin. Hating, or even ignoring, people who are different than you is sin. Profligate sexual indulgence, outlandish greed – all these things are seen as sin, and rightly so. It’s the realm of darkness, and we rightly point out that: “this is the judgement – light has come into the world but men loved darkness rather than light because their deeds were evil…”
The trouble comes when we begin to vilify the activity that is at the source of the sin and call it dark, simply because of the risk of indulging the sin.
We’re afraid of anger because we’re afraid of murder. We’re afraid of alcohol because we’re afraid of drunkenness. We’re afraid of challenging someone of a different race because we’re afraid of racism. We’re afraid of sex because we’re afraid of all that happens when sex is misused. You get the picture; and the picture isn’t pretty. It’s a picture tantamount to that of the climber whose only goal is to not fall. This fear-based approach will no only suck the joy out of living, but fill the soul with an aversion to failure and worse, avoidance of much that God calls good.
This is a far cry from what Jesus appeared to have in mind when he said, “I have come that you might have life and that you might have it abundantly“. Wrong notions of sin can strangle the new life Christ has in mind.
II. a Truer Notion of Sin: Sin is light twisted. In “Out of the Silent Planet“, the first book in my favorite science fiction space trilogy, CS Lewis describes sinful humanity as “bent ones”, a perfect description because it describes a species still capable of creativity, majesty, beauty, and generosity – but who have been “bent” by sin, so that all the glorious qualities inherent in human nature have been corrupted.
The gift of sex becomes pornography, disease, dehumanizing abuse of power, and sexual slavery.
The gifts of food and drink become obesity, eating disorders, body image issues, and drunkenness.
The gift of human diversity becomes racism, oppression, and slavery.
The gift of work becomes industrialization, child labor, environmental degradation, and economic oppression.
You get the picture. God gives humanity gifts and we find ways to bend and twist them so that they destroy both ourselves and others.
This is an important distinction though, because the way forward is not to smash the original thing, but to recover the meaning of the original thing. This is what Song of Solomon is trying to say through its poetry, which exalts covenant love, and contrasts that with the usury and oppression so typical, not only in pornography and prostitution, but also in many marriages that have lost any sense of intimacy. The book doesn’t trash sex. It declares that in a setting of vulnerability and commitment, of affirmation and playfulness – full arousal, full pursuit, and ultimately full indulgence, is a thing to be celebrated. Recover the thing (sex in this case), rather than blaming the thing as the source of the sin. Sin is a good thing bent!
III. Bending our desires back to their Original Design is what Christ does!
This is what I love about the new book I’m reading. It declares:
“…discipleship is more a matter of hungering and thirsting than of knowing and believing. Jesus’s command to follow him is a command to align our loves and longings with his—to want what God wants, to desire what God desires, to hunger and thirst after God and crave a world where he is all in all…Jesus is a teacher who doesn’t just inform our intellect but forms our very loves.”
To the extent that we allow Christ to realign our lives, there’s a sort of spiritual chiropractic thing that happens.
Whereas before, sex was an appetite, now its an artful expression of intimacy.
Whereas before anger was a thing to be avoided, now there’s a realization that, before there’s a move towards advocacy, or repentance, or justice, there must often be anger.
Whereas before the ever expanding GDP was a sign of progress, a discipleship paradigm considers not just national financial wealth, but a nation’s capacity to care for its children, its poor, its vulnerable, its sick, its children living in the womb.
Before it was either “live to eat” (food addiction) or “eat to live” (utilitarian ‘food as fuel’), now its “food as sacrament”, invoking gratitude and pleasure for the gifts of sustenance.
God is aligning our loves and longings, as “You Are What You Love” declares. And alignment leads to greater joy, strength, capacity for service, and ultimately a greater life.
Don’t begin with a massive NO!, either in your own discipleship or in your articulation of your faith to others.
Begin with the glorious YES!, that the life for which we were created is still available, and the seeds of that good life are found in uniting with Christ, who will align us so that we might “run and not be weary…walk and not faint”
What does the pornography problem in the Bible belt, and the appalling lack of generosity among democrats have to do with a burnt/raw pancake? Plenty….
“Ephraim is a cake not turned…”. Hosea 7:8. That’s Hosea’s description of a nation gone wrong, and it’s terribly applicable today.
a cake not turned: Burnt to a coal at the bottom, raw dough at the top: an apt emblem of a character full of inconsistencies (Bishop Horsley).
The prophets were good at painting word pictures, and word pictures are good because, rather than listing specific problems unique to a time and place, they portray a principle. The principle then becomes widely applicable to other cultures, eras, and situations. This is part of what makes the Bible so incredibly relevant, if only we’d take the time to read and ponder.
Today I’m pondering the “cake not turned”. You’ve no doubt eaten a pancake that was burnt on the bottom but raw on the top. It’s wrong; imbalanced; filled with overemphasis and a commensurate underemphasis. God’s complaint with Israel was that they’d lost their devotion to God as their source and their lover, choosing loyalty to surrounding pagan ideals instead.
Israel was, in other words, selective in her loyalty to God, alternately embracing and denying the values of Jehovah based on what they wanted, what they considered to be best for them moment to moment. The result of this was a mixture of bribery, white-collar robbery, neglect of the Sabbath, woven together with lip service given to God, and outward forms of worship often continuing in spite of glaring disobedience to God’s revelation. Light and dark. Burnt and raw. Idolatry wrapped in religion.
Sound familiar? It should! The mixture of political loyalties with faith has long been an example of this burnt pancake phenomenon. Consider mainline churches, which are often largely aligned with left leaning politics and more socialist policies. Their views are, rightly, intent on seeing to it that the poor aren’t left hungry, cold, or naked. It’s hard to argue with those priorities if you take the Bible seriously.
But two complaints arise immediately regarding this seemingly holy affiliation. First, if the left is so intent on caring for the poor, why are they themselves so greedy? The problem of meager charitable giving among liberals is well-known, as seen in this article, which posits that conservatives give 30% more to charity than democrats.
My second complaint is that liberals are selective in their adherence to the Bible, being quick to appeal to verses on caring for the poor, but silent on Jesus’ sexual ethics, including his stringent view of divorce. And by the way, nobody on this planet is more vulnerable than the unborn, who the left seem to regard as nothing more than tissue until they’re born.
Conservative (and many evangelical) churches, provide an opposite, though equally alarming snapshot. They’re all about the sexual ethics, with vocal views on premarital sex, same-sex behavior, masturbation, abortion, and in some places, divorce and remarriage too. Most of these values are derived from the same Bible the left uses to address systemic economic sin.
My complaint is that in the same manner the left is stingy while preaching generosity, the right is sexually dysfunctional while preaching family values. They crucify Bill Clinton for his sexual sins, and then elect a president who is in his third marriage and whose language and behavior would get him fired in most work environments, including FOX NEWS. They even go to some lengths to call him a Christian in spite of the appalling lack of any compelling life evidence.
Further, the right suffers from the same hypocrisy problem as the left. Regarding our nation’s porn addiction, the 4 out of the top 5 states are in the Bible belt (Mississippi, Arkansas, Alabama, Louisiana, Georgia), the very places where God’s sexual ethic thunders from the pulpit weekly. Tennessee, Louisiana, and Texas, are three of top four states in per capita abortion rates. Pro Life indeed. Similarly, these same states, so pro-life, seem intent on protecting life in the womb, but once you’re born, you’re on your own. Policies regarding family leave and access to health care and social services for those in poverty are weak.
Let’s summarize. You have a party that preaches generosity, but is stingy, and they elect a man with an exemplary marriage. You have a party that preaches sexual ethics, but elects a womanizer, and whose states are most stridently red also happen to be national leaders in porn use and abortion.
This is the cake not turned problem, and until we see the problem and acknowledge it, we’ll continue talking past each other, advocating that “my partial view of reality is better than your partial view of reality” We can do better.
Why am writing this?
1. So that we can stop wedding political parties with our faith, and begin to recognize that no party has the faith
2. So that we can recognize, all of us, that preaching values does not equal living them.
3. So that we can recognize that it’s in the human heart to view God’s values and directives as a buffet line, where we pick what we want, and leave the rest.
4. So that we can repent of the buffet line mentality, our divisions into self referential and self-righteous little communities, and our arrogance – instead asking God to give us ears to hear what the spirit is saying, especially through those with whom we disagree, and so move toward the unity of the faith that will better represent God’s heart.
In a world filled with burnt/raw pancakes, it would be refreshing to find a few that are properly cooked. Perhaps you can help cook one!
They did it “according to the book”. With too many passengers and not enough seats, they asked for volunteers to give up their seats on this flight for a reward, and fly later. You know, by now, what happened on UAL flight 3411. Before it was over, a passenger was forcibly, violently dragged from the plane, getting bloodied in the process. This gave birth to a viral video of the scene, leading to a public relations nightmare and an over 6% decline in UAL stock as outrage over the event filled social media. In my own facebook feed I saw pics of cancelled UAL flight tickets, and declarations of breakup with “the friendly skies” (a breakup I made years ago because of my own encounter with “less than friendly” customer service – but I digress)
The point for the moment is simple. By contract and policy, the airline had every right to remove the man. The man’s refusal to leave led to a need to call security, and security did what security does: they resorted to force. That’s how the man ended up blooodied, being dragged down the aisle while a full flight of paying customers looked on, as seen here. The flight would, of course, end with a steward or stewardess thanking everyone for “flying the friendly skies”. Ugh.
I don’t write to do a post event analysis. Most of us have pondered why too many passengers were allowed to board; why they didn’t up the ante even more in hopes that eventually someone would volunteer; why the security people treated the guy with a level of force that would be the same as if he was a threat to other passengers? We can ask these questions, but have no way of knowing the answers.
Here’s what we do know: This doesn’t look like “friendly skies.” People who belong to a company whose mission statement and slogan elevate customer service as a central value need to be empowered to maintain that core value. Further, if they are empowered, they need to always, always, ask the simple question: “does this action make us look friendly?”
REI gets this. Nordstrom gets this. Starbucks gets this. Amazon gets this.
If your actions are contradictory to what you say you’re about, then you need to rethink your actions.
This is important for every Christ follower to ponder because the Apostle Paul says that it was God’s intent to “reveal his Son in me.” We come to discover God’s intent for humankind in this verse. In other words, our mission statement as Christ followers is to look like Jesus. You know: love your enemies, turn the other cheek, go the second mile, cross social divides, be people of peace, give dignity to those suffering on the margins, don’t cling to your own personal rights, bless and forgive generously – preemptively even. These are the means by which we fulfill our calling, the corollary statement is equally important: any action derived from our policy manual (the Bible) that misrepresents Jesus’ heart, needs to be reconsidered!
And this means a few elements of church history would have played out differently:
The church wouldn’t have fractured again and again and again over words and secondary doctrines, because Jesus’ heart was, above all other things, for Christians to live in peaceable unity. The east/west church schism, the multiple popes debacle, the protestant reformation, and the over twenty thousand denominations? Poof! They’re gone.
The sanctioning of Slavery in Jesus name? The anti-semitic edict declared by the church, forcing all Jews to leave Spain (and leave their wealth behind, by the way) in the late 15th century? The horrific genocide in Rwanda, even as this country was being touted as a Christian missionary success story? All these things change dramatically if Christians stay committed to the vision and mission of their calling, which is to look like Jesus.
I’ve lived long enough to remember specific times when I had the doctrinal moral high ground, but my posture of pride, anger, and a cynical tongue, discredited my doctrine.
So the next time you win a political argument by calling the other person stupid, remember that you’ve lost.
The next time you’re debating same sex marriage, whatever your position on the matter, if your anger toward the other person means you stop listening, stop loving, stop treating them as image bearers even though you disagree, you’ve lost, even if you won.
The next time your reading of the Bible leads to behaviors of racism, or xenophobia, or leads you to withdraw from a group of people in either fear or disgust, I don’t care what the letter of the text you’re reading leads you to believe, you’re reading it wrong.
I say this with confidence, not only because of the clarity of our calling to look like Jesus, but because we’re also told, in numerous places in the Bible, that Christ is the full and final revelation of God’s character. So instead of microscopically proof texting your way to arrogant, violent, fear based, or isolationist behavior, how about becoming obsessed with the character of Jesus instead?
You’ll likely find a gentler voice, throw a party for your neighbors, celebrate beauty more often, and choose peace, patience, and joy more consistently. Yes, there’s a manual. But more important, there’s a mission statement, a vision: making the real Christ visible on a day to day basis. As we walk towards Good Friday and pondering the sacrifice of Christ, I’d suggest that is a mission worth pursuing.
O Lord Christ;
You’ve shown us the way, but we confess that too often we’ve coopted your name and used it to create a thin religious veneer over hate, violence, greed, and fear – all the while quoting the Bible to justify it. Have mercy on us Lord. Grant that we might see your heart with greater clarity, and have the courage to to allow your life to find fuller expression in each of us during this Holy week, and beyond.
“Nebuchadnezzar said to them: “Shadrach, Meshach, and Abednego: Is it true that you don’t serve my gods or worship the gold statue I’ve set up? If you are now ready to do so, bow down and worship the gold statue I’ve made when you hear the sound of horn, pipe, zither, lyre, harp, flute, and every kind of instrument. But if you won’t worship it, you will be thrown straight into the furnace of flaming fire. Then what god will rescue you from my power?” Shadrach, Meshach, and Abednego answered King Nebuchadnezzar: “We don’t need to answer your question. If our God—the one we serve—is able to rescue us from the furnace of flaming fire and from your power, Your Majesty, then let him rescue us. But if he doesn’t, know this for certain, Your Majesty: we will never serve your gods or worship the gold statue you’ve set up.””
Daniel 3:14-18 CEB
I know it’s not technically firewalking, but its fire – maybe “fire bathing“? The point of the story is that there are three men who are so deeply committed to worship their God, and no other, that they’re willing to pay the ultimate price while being mindful, as well, that their God is powerful enough to protect them in the fire.
In his book “The Power of Habit”, Charles Duhigg helps readers see that when we determine in advance what our routine will be when certain cues occur in our lives, our response to those cues become habits. Cue: stress Response: nicotine. Habit: chain-smoking. Cue: weariness. Routine: TV. Habit: wasting your life! Cue: loneliness. Routine: porn Habit: arousal addiction (as brilliantly articulated in this book).
Our three fire bathing friends have something significant to teach us about this. They’ve determined in advance that when the cue is worship, the routine will be to worship their own God, and no other. It’s become so entrenched in them that they don’t seem to wrestle with it at all. They’re all in, with no thought of turning back, even at cost of their lives.
The critical question that comes into play here for me at this point in their story is: “What’s their reward?” It’s an important question because the reality is that we’re built for rewards. You run (or sit and eat ice cream) for the reward. You get an education (or stop learning and growing) for the reward. You do your job with excellence (or choose to scaresly show up) for the reward. We do what we do, including following Christ – or abandon fidelity to Christ in pursuit of other sources, in order to receive a reward.
Our rewards are the same as these three enjoy: confidence, courage, peace, and freedom, and power – which are all promised to us in the scriptures as fruits of faithfully looking to Christ as our source.
Our eyes tend to glaze over when we think of idolatry these days, because the word conjures imagery of statues, altars, and visible representations of false gods. Here in the west, though, our idols are different: less visible, and more seductive.
Our idols anything we look to in our lives as our foundational source for comfort, meaning, direction, security. Our idols, then, are our ROUTINE RESPONSES in the cue, routine, reward loop, that we look toward as a primary means of coping with a particular state of mind and heart.
“When I’m lonely I visit chat rooms”
“When I’m stressed I drink”
“When I’m frustrated I get angry and blame”
“When I’m _________ I ________”
Especially to the extent that any unhealthy response to a cue becomes a habit – we’re enslaved, and hurtling toward idolatry, if not already there. Idols overpromise and under-deliver – every time.
In contrast, whenever I choose cues that contribute to my fundamental identity as a child of God, or to my calling – the rewards of confidence, courage, peace, and freedom, are ignited and I’m strengthened to walk through fires – surely most of which are metaphorical, while believing that if I’m meant to walk through literal fires, the power will be granted.
Consider an unhealthy cue, response, reward pattern in your life and change both the response the reward. Do you believe that, over time at least, the right response will lead to the fourfold reward of confidence, courage, peace, and freeedom? Then determine the right response to the cue, the response of faithfulness that will bring the reward:
When I’m lonely I will call a friend to encourage, be encouraged, or both.
When I’m stressed, I will exercise and give thanks for my body
When I’m frustrated at work, I will pray for the wisdom and strength to be a person of peace, grace, and truth – and by faith thank God that I’m becoming such… little by little.
You get the picture. Changing our habits of response to life’s cues isn’t just what the book The Power of Habit is all about – it’s what Christ followers call discipleship.