I’m on holiday today, and went hiking, which can be an exciting activity during spring in the Cascades. I begin my ascent at 1900’ and over the course of three miles climb to 3800’ before a slight descent down to my mountain lake destination. There’s not a hint of snow until I get close the lake, but then the trail crosses several avalanche chutes still filled with snow debris from a wild winter. Avalanche chutes are stripped bear of any trees so this means I’m crossing snow that has warm rock just beneath the surface, which means that I’m walking on snow bridges, often of unknown strength. The snow’s been melting out from the bottom up so that the thickness of the snow can vary from a foot or more to less than an inch. Add in the fact that the strength of said bridge varies not only by it’s depth, but by it’s temperature, and suddenly walking across these bridges can feel like you’re playing Russian roulette with every step.
Plunge your pole, hard, into the place you anticipate placing your foot. Look carefully. Step quickly. Go! They’ve collapsed under my weight more than once during spring hiking, but thankfully I’ve never been seriously injured by it. Not everyone is so lucky. There are lots of ways to mitigate this risk, but I’m using snow bridges as a metaphor today to remind you that every bridge in your life will collapse someday. If a bridge is what we depend on in our lives for security or meaning, the reality is that nothing lasts forever; vocation, health, marriage, children, are all destined for change along our journey. Like snow bridges these blessings are dynamic. One day everything appears solid and then, BOOM! There’s a heart condition, or a financial trial and the risk of foreclosure. Even the best of marriages usually end with one party dying first, leaving the other alone, grieving over the loss of that bridge which gave so much meaning to life. Economic boom periods are cyclical, just like the building of a snow bridge through the winter and its eventual collapse later in the spring. The same could be said of political parties, and even of nations. Nothing lasts forever. There’s a cycle of birth, vibrancy, decay, and death, that’s woven into the fabric of world.
Those who embrace this inevitable temporality of all things are standing on the threshold of freedom and peace! This is because there’s a single exception, in all the universe, to this reality. We who believe that Jesus rose from the dead see that resurrection as the shining light of hope, offering “the power of an indestructible life” as the prototype of where history’s headed. IF this is true, then we have a bridge that will never weaken, melt, or be destroyed. In fact, this is the langauge we find in the Bible…
Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea – Psalm 46:2
At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens. The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain. – Hebrews 12:26,27
(Jesus) has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life. – Hebrews 7:16
There’s an indestructible life which cannot be shaken, and this life is united with the lives of all who call upon him, so that we become partakers of eternity. This means that we’re part of a better story, a story where God is making all things new, moving the cosmos away from the cycle of birth, death, and decay, to “life for the ages” which is the literal meaning of eternal life.
Where are you putting you weight these days? What bridges are you trusting in to give you meaning and security. I stood on a path today and at one point plunged by pole into the place where I intended to step and it broke through, collapsing the bridge and revealing huge rocks. A fall could have been serious. We need to put our weight where we know we’re safe, where we know that, come what may, our source will always be with us.
We need these truths, all of us, eventually in our lives. My hope is we’ll learn to seek the eternal rock sooner rather than later.
The equivalent of 5 jumbo jets worth of women die in labor each day… life time risk of maternal death is 1,000x higher in a poor country than in the west. That should be an international scandal.
In the nineteenth century, the central moral challenge was slavery. In the twentieth century, it was the battle against totalitarianism. We believe that in this century the paramount moral challenge will be the struggle for gender equality around the world – all quotes by Nicholas D. Kristof from “Half the Sky”
One of the challenges that the church faces is that it has often been, rightly, accused of being part of the problem rather than part of the solution when it comes to elevating the identity, calling, authority, strength, and leadership of women in the world. Women have been censored, marginalized, shut out from positions of spiritual leadership, treated as property, burned as witches, tortured and killed as heretics , and abused.
I, for one, would like the church I lead to be part of the solution rather than part of the problem. This is why we’re presently in a series on “Called by God: Women of the Bible”. In this series my intent is to show how God has called women to frontline visible ministries as prophetesses, Apostles, judges, leaders in civil disobedience, teachers, and more. I’ll also be offering, both on this blog and on our church website, some further discussion about critical questions related to the subject of women in the Bible. I hope you’ll subscribe and join us for the discussion.
I’ve been in church settings where men have walked out when a woman opened the Bible and began to teach or preach. I grew up in a church where women had very confined roles, none of which had to do with teaching or decision making authority. I’m part of a generation that, for the most part, embraced the culturally defined gender roles of “Fiddler on the Roof”. None of this strident patriarchy was fabricated out of thin air. The views come from a certain way of reading the Bible. The reading creates the culture. The culture reinforces the prevailing reading, which deepens the culture still further. And so it goes.
Here’s what can change that:
1. Consider a fresh reading of the Bible. It’s vital to recognize the danger of “cherry picking” certain passages and building entire ethical constructs out of them. My own movement away from strong patriarchy began with the realization that not everything in the Bible that God proscribes applies for all time. We don’t continue executing disobedient children, for example. Women are no longer viewed as property as they so clearly were under Old Testament Law.
Ethics change because God’s revelation is ripening, ultimately to find its fullest blossoming in the person of Christ. In Jesus’ narrative, a woman becomes the first evangelist. Another becomes exemplary of what it means to love God. Two more are the first eyewitnesses to the resurrected Christ. Paul the apostle doesn’t miss a beat in his continuing liberation of women as he speaks of a female Apostle, and of “when” women prophesy in the gathered faith community. I know there are questions about particular texts that seem to indicate confinement to certain roles, and I’ll deal with these in forthcoming material. For now know this: Christ’s example liberates women from previously constrained roles. Paul, if somewhat covertly, continues to develop that same trajectory. So should we.
2. Recognize the difference between Biblical mandate and culture norms. Many women have grown up in a culture of unequal pay, in churches that silenced them, and in homes where the word ‘submission’ was unilaterally imposed on women by men, but never applied to men (as the Bible declares it should be). These women have a weight of cultural baggage to overcome. When Paul says that believers are to be transformed by the “renewing of their minds” this is a classic example of what he’s talking about. Transformation comes from recognizing cultural mores and swimming upstream against them. Men can help women do that by recognizing that they have unique callings
My wife’s perspective is that it’s difficult for a woman to find her true voice because there’s been a historical cultural weight of expectations that have kept women on a clearly defined and constricting path. She says, “Men have often thought of women as fish in a channel. Men have tried to help women get from point A to point B by ‘helping them’, which is tantamount to straightening the stream or building fish ladders. The intention is good, but still too confining. The problem is that women are actually birds, and we can get to God’s appointed destiny of our calling by making our own prayerful decisions, finding our own path with our own unique giftedness as women.”
3. Find your gifts and use them. In the end, one of the reasons I believe women are called to any position in the church is because the last thing I’d ever want to do is censor someone from using gifts that God has given them. In Romans 12, we read that some are called to, variously, give, serve, teach, and lead. Far be it from me to prevent someone from using a certain gift because of their gender! All of us must work at understanding our strengths and how God has created us, and as we do this we’ll find those endeavors which a) bring us great joy b) we’re naturally good at and c) are affirmed by others because others are blessed by our doing them. Those endeavors are where we must focus our time.
How many women, though, have been unable to do that because of the cultural and spiritual forces of patriarchy which shut them out?
It can be otherwise, and it often begins with deconstructing the notion that women have confined roles. They’re not fish in a stream. They’re birds, with a world of heights available to them. It’s time to fly.
Warning: I don’t like the tax bill that just passed, or the quality of judges currently being appointed, or much else happening presently in Washington. Having said that, I have a concern that Christ followers in both parties have elevated politics to a status of idolatry. We who follow Christ have a primary calling – and it’s not electing leftists or rightists. It’s lighting candles!! In this darkest season, (at least literally, and for many, in every way) here’s what I mean…
The first winter we lived in the mountains, an early storm knocked down hundreds of fir trees deep in the cascades, and those trees knocked down wires and transformers, resulting in just over five full days without power, along with temperatures in the single digits and teens. We heat with wood and have a functional BBQ so survival wasn’t an issue. The big issue we faced every day, though, was the inevitable approach darkness.
About 2 in the afternoon we’d feel it; darkness was coming fast and if we weren’t prepared, it wouldn’t be pretty. So our afternoon routine consisted of cursing the darkness and saving up facebook rants to share when the power came back on. We’d spin some cool theories blaming Russians, fire tweets on our still live phones about just how dark the darkness was, is, and ever shall be – unless we vote differently next time. We were especially bitter at those with generators – you know: the 1%. The oligarchy.
Rubbish, of course. We were too busy lighting candles, and making sure we knew where the next candles were stored so that when these went out we were good to go. Sure, darkness comes (and goes too, by the way, as I share in the chapter, “Towns”, in my new book). Of course there are times to expose the darkness, rage against the darkness, and articulate the better alternative to which we’re all invited (see #metoo). Without this, Sophie Scholl contents herself, perhaps, with a private faith that pays no regard to the evil realities happening all around her. MLK withdraws from the conflict, bowing to the pressures of evil rather than fighting to assure that justice for all means “for all”. There’s a time and place to act boldly. However….
On this, the darkest night of the year, I’m reminded that the first order of business is make sure there’s a lit candle somewhere in the room when darknesses of injustice, corruption, greed, complacency, and cynicism seem to be growing. It’s far too easy in this environment to elevate the realities of darkness to such an extent that we forget our calling is to light a candle. Lose sight of our calling, and the darkness seems darker than it is. Then our despondency runs the risk of empowering said darkness even more. Let’s get off that train for a while, and talk about the light instead, and our calling to make it real.
The message of the 2nd advent, when Christ returns to reign fully, is that we’ll have no need for sun because there’ll be no more night (I think it’s poetic metaphor, but that’s not the point right here). Obviously, we’re not there yet. In the meantime, the light of Christ is intended to be these shining moments of hope, justice, beauty, and healing breaking through the darkest nights, like angels did for shepherds that glad night. The message of light sounds like this:
“The Lord is my light and my salvation, whom shall I fear…?”
“Make your face shine upon us and we shall be saved…”
“…shine on those living in darkness and in the shadow of death…”
“…put aside the deeds of darkness; put on the armor of light…”
The theme that’s woven through these verses can be summed up this way: Instead of cursing the darkness, light a candle!! What does that mean, and how do we do it?
Draw near to the light. The big theme of the Bible isn’t that darkness is vanquished. That’s just the final chapter. Rather, we’re reminded over and over again that, in the midst of darkness, whether found in prison camps or oncology wards, therapist’s offices or the scene of the accident, there’s a light, “Emmanuel. God with us!” Light in the darkness. I fear that over the past year evangelicals on both the left and right have spoken more about darkness than light. This can never be a good thing. My prayer for 2018, at least for the community I lead in Seattle, is that we’ll be characterized as “people of the light” by virtue of our pursuit of Christ, our true and brightest light. I believe such a pursuit will begat generosity, hospitality, care for earth, and solidarity with those in need, so that the light of Christ will shine through us in these darkest days.
Rejoice in what’s good. There are countless causes for joy every day, no matter if they are private or national trials because God is giving us good gifts, reconciling relationships, liberating captives, and using people to create little moments of light over and over again. Psalm 126:3 says, “the Lord has done great things for us… so we will rejoice!”
Joy, as I’ll share on Christmas Eve is a natural response when we pay attention to God’s revelation, noting what God has done, and made, and given us. This is why I tell my children, “every day is Christmas and God is a good parent giving me gifts”. The gifts include: forgiveness of my failures and the confidence that God loves me in spite of them, sunrises, snowfalls, friendships around the world and good conversations, running, skiing, trees, the privilege of teaching and leading, intimacy, revelation while studying, the chance to create, snowfalls, a warm house, clean water, music, sleep, a bed, shoes, and… I could go on, but you get the picture. LISTEN!! We all need to pay attention to the state of the world, but when all you can see is injustice, division, the rise of fear and hate, and leadership crises, your light’s going out! You need to wake and pay attention to the things that bring joy. See them. Name them. Give thanks. Poof! Your candle’s lit again!
I didn’t even mention my gratitude for a new identity in Christ that includes access to all the power, hope, love, wisdom and strength that is the resurrected Jesus, alive in me and you!
Remember the end of the story – Light Wins!! We likely don’t all agree on what that looks like, or how we’ll get there, but if we’re in Christ, can we not all agree that the day is coming when every disease will be healed, every war ended, and all poverty vanquished? There’s a banquet coming, with the best food and wine, and we’ll look around the table, populated by left and right, black and white, asian and hispanic, rich and poor. Listen to this: “God will swallow up death for all time, and the Lord God will wipe tears away from all faces, and remove the reproach of His people from all the earth….and it will be said on that day, “this is our God for whom we have waited that He might save us!” “
There’s your end to the story!! Yes, the darkness will arrive again tonight, both physically and when I watch the news. But rather than cursing the darkness, I’ll choose, tonight and throughout 2018, to light a candle. I hope you’ll join me.
PS – if you’re near Seattle on Sunday…
Here’s a free chapter for all those folks you know in your lives who have walked the road of success for a bit of distance and are both gratified and weary, cherishing what’s happened so far, but unclear as to what should happen next. If you know such people, please share this chapter with them on your social media. For me, sharing this isn’t about promoting my new book of which this is a part – it’s about helping people navigate the waters of career, creativity, family, and spirituality for the long haul. Happy reading, and happy sharing.
Many of us learn to do our survival dance, but we never learn to do our actual ‘sacred dance’ Richard Rohr
Success is a lousy teacher. It seduces smart people into thinking they can’t lose. Bill Gates
Woe unto you when all men speak well of you…. Jesus the Christ
“If success is a mountain, I’m an accidental climber”. – Richard Dahlstrom
Has it ever happened to you? You’ve been working hard for goals you believe in for a long time. You’ve sacrificed and said no to trinkets so that you could focus on the gold of your objectives, your future. It didn’t happen overnight, but it happened. You took initial steps into the unknown of a new job, or that visionary idea into a deeper realm of committing to it and the universe rewarded with you success. The business grew. You were promoted. The publisher said yes.
It feels good and so you stay on the path a little longer and you continue to get a few more responsibilities. All the while, there are other areas of life, and these too are growing. You’re a spouse now, maybe, or a parent, or you have a loan for a house and are slowly filling it with stuff. Your hard drive’s filling up with pictures of kids at Christmas, and Little League, Prom night, graduations. It’s not perfect. There are bumps along the way, but you’re getting more these days. Life’s filling up. The business is gaining new market share. Investments are doing their job. It’s all paying off.
Days become decades, quickly. Now there’s money in the bank, and when the car breaks you don’t worry about whether you can afford to get it fixed. You eat out a bit more, maybe a lot more. Others, looking in on your life from the outside, are a little envious, or maybe resentful. That’s because you’ve become what our culture tells us is most important; you’ve become, in some measure at least, “successful”. You just kept walking, step by step, and it happened that you eventually found yourself high up on the slope with your own measure of fame, or influence, or upward mobility, looking down on the lights below. You wonder how you got there, pausing to look around for a moment.
You look around, once you have a little time to catch your breath, but nothing looks familiar. You’re not sure where you are anymore. You thought this was the right path because back down there along the way, everyone applauded and affirmed every step you took – college degree, corporate job, promotion, partner, consultant, marriage, kids, cross fit, commute. The world’s filled with cheerleaders ready to affirm or punish every step of the way so that the well trodden mountain becomes your mountain too. You went, almost without questioning, and now that you’re up here, somewhere near the top, you’re not sure this is where you belong.
That’s because you like it here on the one hand, but on the other hand, it’s taken a toll. You’re tired, and the pace of life has become more like a video game, with obligations coming at you faster and faster, so that you’re reacting more than living. Things have gotten complicated too, with some debts and a new lifestyle to which you’ve become accustomed. High up here on the mountain a fall would be costly. There’s your influence to consider, and reputation. You need a little time to get your bearings before proceeding but odds are you won’t push for the needed time off unless something huge shakes you awake, forcing you to ask questions you maybe should have asked years earlier, but were to busy succeeding to actually consider.
Just such a moment came my way last summer. I’d come home from two packed months of speaking at conferences on both coasts and in Europe, ending this season with a cross country flight on a Friday night. At eight the next morning I joined with other staff members of the church I lead for a four hour morning of round-robin interviews with several candidates for a single staff position. These were finished and I was having lunch with one of the candidates when my phone rang. “Germany?” I said to myself, seeing the +49 country code. Because I have a daughter there, I picked up.
“Kristi! Good to hear from you…”
Silence. And then, “Richard it’s Peter.”
“Peter. I thought you were Kristi. Listen, I’ll call you back, I’m right in the middle of…”
“Nope. I need to chat now, for a just a minute or two.” I walk away from the outdoor table just as the waiter brings our food. I’m sitting in rare Seattle sunshine by the front door of the restaurant when he says, “Hans Peter died today in the Alps. Paragliding. They found his body early this evening. I’ll let you know more when I know the time of the funeral.” After a silent moment Peter says, “I know. I’m sick too.” We chat a moment before I hang up the phone and finish the perfunctory interview, wondering why the world hasn’t stopped for everyone else on this outdoor patio, because God knows its collapsed for me. I can’t eat, can’t throw up, though I want to. Then I go home and sit in the sun that set hours ago in Austria, sinking behind the Alps and leaving a family I love mourning in darkness.
Hans Peter was the director of a school in the Alps where I teach regularly, and a kindred spirit. We’d skied his mountains together there, snowshoed in mine east of Seattle, and ridden bikes amongst the monuments of Washington DC. We’d rejoiced and agonized over our kids; argued theology and commiserated about leadership. We’d walked life together enough that even though we were separated by 6,000 miles or so, he was one of my best friends. And now he’s gone. The next day I broke down while telling my congregation, but on Monday there was an important retreat to lead for my marvelous staff. It would be filled with laughter and adventures, and I just kept pushing, because there was always another thing to do just around the corner. The retreat ended and I sat in a stream and talked at a camera for a video that needed making. Then home, then studying for Sunday, then preaching three times.
After that I collapsed. There was a day or two when the thought of getting out of bed to make a little coffee was overwhelming, let alone actually doing my job. The convergence of weariness and loss created a crisis of introspection that would change my life.
Walking alone in the mountains, I thought about how I’d succeeded at the things I’d gone after these past two decades – teaching, preaching, leading, investing in others, writing. It was all good stuff; not some pyramid scam, or trying to make a quick killing in the market so I could hit the beach – we’re talking about meaningful work that I enjoyed, and that had in some sense “prospered”. But somehow the convergence of my weariness and my friend’s death opened to door to an intense looking inward, and I began to wonder if I was doing the right thing, if the hamster wheel of activity was meaningful after all. Was it weariness I was feeling, or was it the work itself that was broken? Big churches, defined by everyone around them as inherently successful were suddenly up for a thorough evaluation, something I’d not done because I’d never cared about growth or success, or so I told myself. Was I telling myself the truth all those years, or was it a cover for ambition? What’s next? Can I keep doing this, and for how long? I had questions, but when I looked around, all I saw was the fog of weariness. I wondered if I was on the right mountain.
Later that fall I went to some sort of seminar for pastors of big churches and though I participated outwardly, I felt like a stranger at the table. Everyone was excited about their plans, goals, mission statements, “strategies for staff alignment”; even their challenges were energizing to them. I felt disembodied some of the time, like more of an observer than a participant. What was wrong with me? As the day wore on and I considered the dissonance between their excitement and my relative apathy I began to think that I was suffering from the fruit of my own success.
I’d climbed the mountain of ambition, so to speak, and though I’d enjoyed most steps along the way, it was tiring. Like any peak, it came at a cost. Now, at 58, just when I was beginning to think the mountain would level out towards a plateaued summit, I was getting busier than ever, because the work I was leading was still growing. New locations. New leaders. New responsibilities. New team chemistry because continually adding people to the team was changing people’s roles and relationships. The whole thing was my vision; it was working; it was exciting. But it had sort of taken on a life of its own and I was on empty, having used up all the creative fuel in the pursuit as growth, opportunities, and challenges piled on top of each other, year after year. Success! And emptiness at the same time. Should I continue climbing this mountain or might there be another?
When you’re young, nobody tells you about the dangers of success. Success is like a disco ball, high up there on the ceiling in the center of the room, and all the lights of everyone’s ambitions are shining on it, so that its beauty is magnified as it reflects the collective pursuits of greatness back to everyone in room with sparkle, as if to say, “this is what it’s all about”. You want it to shine on you too. We call it lots of things, depending on our profession. We want to build great teams, provide service second to none, create a product everyone needs, cure cancer, end human trafficking, write the song, get the corner office, get into Sundance, make the NY Times Bestseller List, raise amazing kids, find true love. Let’s face it, there’s a gold medal in every area of life. Maybe this isn’t a bad thing. After all, we all need a reason to get up in the morning. We want our lights to shine. We want significance. I get it.
Conventional Wisdom, or disguises dressed as the same, capitalize on these longings for success. That’s what seminars are for, and books about losing 100 pounds, or running marathons, or creating a marketing strategy. There is an entire “pursuit of success” industry precisely because we believe that going after it is the right thing to do, and maybe it is.
I’d always thought I wasn’t in that camp. In a world of big, I’d made my living running a church in my living room, and teaching at tiny Bible schools around the world several weeks a year. In a world of urban, I was living with my wife and three children in a place where the phone book was a single sheet of paper. We were rural, small, subsistence. There were resource challenges at times, but even though we lived below the poverty line, we slept under the stars on clear nights, camped in old fire lookouts where Jack Kerouac spent his summers, and enjoyed tiny staff meetings, laughing around the kitchen table. It was hard work, and frugal, lacking notoriety, but life giving.
Then, when opportunity came knocking, I answered, and we moved to the city where I would lead what, to my mind, was an enormous church of 300 people. “Teaching is teaching” I said naively, believing that the practice of my craft would be the same whether the place was large or small. I was wrong of course. Bigger stuff is more complex than small stuff, and though that is self evident to many, likely most people, it wasn’t clear to me. I needed to learn it first hand, as our big church started to grow even bigger. Growth wasn’t the goal but health was, and the reality is that if people are healthy of spirit, their joy, generosity, hearts of service, capacity to survive trials, and willingness to cross social divides will attract more people like moths drawn to flame. In this terribly needy world, I believe that people are hungry for community, meaning, and for living in a better story than the pursuit of self fulfillment. When people are looking for this kind of life and find others seeking it too, even living it in some measure, they’ll be drawn in.
That’s what started happening and it happened for nearly two decades, slowly and steadily. This meant adding staff, adding buildings, saying good bye to staff for whom the change and growth wasn’t right, dealing with changing team dynamics, altering org charts, creating new positions, reorganizing structures and systems to accommodate “bigger”, adding new locations so that we could offer the same kind of healthy community in other neighborhoods, raising funds, dealing with complexities that happen when competing visions and ideologies sneak in under this larger umbrella, facing the rejection of those who don’t like change and the adulation of those who do (both are equally dangerous) and o so much more. HR task forces. Policy Manuals. Bigger and bigger budgets. Adapt. Grow. Celebrate. Adapt. Grow. Mourn a little bit. Come to discover how much I don’t know about leadership. Grow more. Repeat.
People began writing to me wondering “how we did it”, and the truth is that I didn’t know, because I wasn’t trying to do it at all. I was simply trying to create a healthy community, and build systems that could help others join while still remaining healthy. After we built our new building, I received a magazine in the mail congratulating me that our church had made the list of the “100 Fastest Growing Churches in America”. I didn’t even know that anyone was keeping score, but here we were, on the coveted “list”. Year after year, it was the same, whether we were adding buildings, or locations, or leaders: Growth. The growth, of course, represents much more than added people; it represented changed people. Healed. Empowered. Transformed. Not everyone, that’s for certain, but many.
I knew I should be happy about this, but after about my 16th year of continual growth I began to ask the question: “Where does this story end?” and the honest answer was that I didn’t know. This is because sometimes the only picture of success we can see is the single disco ball in the room. The commonly held metrics of achievement are, in truth, surprisingly few, and predictable. “Growth” whether of sales, souls, or influence is the low hanging fruit, the easy way to convince ourselves we’re significant.
Lots of people go after this low hanging fruit, some with gusto and unapologetic clarity. Others stumble into it by simply doing their jobs well. But whatever our on-ramp, its all the same; we’re heading towards the disco ball in hopes that our light will be magnified. And now, here I was staring into the multi-faceted light of success and I realized I couldn’t see a thing. I didn’t know where I was, or where I was heading. What I did know was that this kind of success had created an environment where the complexity of the machinery seemed to be consuming too much of my creative energy, leaving me running on empty. When that happens, we can’t see far enough ahead to lead well; can’t parse our motives with any sort of clarity; can’t contribute that which is life giving to others and ourselves. Like thin air in the high mountains, this is not a place to stay for long. I knew I needed to move.
I asked my board for three months off, so that I could get off the treadmill, get my bearings, and return, with not only a sense of refreshment, but with a recalibrated soul, better able to serve, lead, and discern the signs. Little did I know that I was on the cusp of an important journey I thought I’d never take.
Richard Rohr reminds us that in Homer’s Odyssey the oft forgotten part of the story is the final two chapters. The major story has to do with Odysseus coming home from war, and all that’s encountered along the way, overcoming trials and temptations in order to be united with his wife, son, and old dear father. Here’s what Rohr says about what happens next:
Accustomed as we are to our normal story line, we rightly expect a ‘happily ever after’ ending to Odyusseus’s tale. And for most readers, that is all, in fact, they need, want, or remember from the story….(But) in the final two chapters, after what seems like a glorious and appropriate ending, Homer announces and calls Odysseus to a new and second journey that is barely talked about, yet somehow Homer deemed it absolutely necessary to his character’s life.
We get high up on the mountain of success, looking for a plateau where we can settle and bask in the glories of our achievements. We think that the goal is “up there” somewhere, in the land of more. Instead, I found an invitation to take a path down, out of speed and into slow, out of complexity and into simplicity, out of comfort and into suffering, out of certainty and into dependency. I found an invitation to walk down a path that would shake me awake, challenging me literally every step of the way. I found an invitation to hit the pause button on the dangerous, if not toxic, treadmill of spiritual success in search of something that I had once, but which had slipped away. The convergence of my weariness born from success, and the death of my friend pointed me towards the path of getting out from behind my books, and desk, and out of my car, alone, away from the crowds, and putting one foot in front of the other for hundreds of miles, from Canada to California on the Pacific Crest trail. In the course of doing so, my hope was to recalibrate, discovering once again the freshness and joy that was my life of faith in earlier days
And so it was, that my wife and I began planning a hike together through the Alps.
You can find the rest of “The Map is Not the Journey” at this link and fine booksellers. My prayer is that those looking to interpret the path they’ve been on in order to walk wisely into their future will find encouragement in these pages.
There’s a line at the end of Song of Solomon in the 6th chapter that speaks of an old problem. “Come back! Come back, O beautiful woman, that we may admire you!” It appears that some onlookers are enchanted by the beauty of the woman in this love story. She strong, lovely, confident. And she’s courageously in a relationship of real love with her man, a shepherd. Note that in this particular scene, when she’s heading away with her lover, they call her back. Why? “So that we may admire you!”
They would, in other words, rather look on a relationship from the outside, experiencing the hollow thrill of being an observer, rather than jumping into the deep end of real intimacy in their own lives. This is a sort of primitive pornography, not in the sense that they’re viewing explicit love making but in the more critical sense that they’re voyouristic and vicarious rather than involved and intimate. Apparently the escapist fantasy route has always been an option. Today it’s more than just “an option” – it’s become so ubiquitous as to be considered normal. The popularity of video games, fantasy sports league, and pornography have created a destructive trifecta. There’s an entire virtual world now available to emerging generations and both genders, but especially men, are living there in increasing numbers, with increasing regularity. The pathologies arising from this sort of behavior present as everything from academic failure and arrested social skill development (especially with the opposite sex), to erectile dysfunction. Much of this is cataloged here.
Yourbrainonporn.com provides the compelling science behind why the prevalence of porn is so destructive for cultures, for those who value science. The short summary is that you can now encounter more lovers in an hour of the dungeon that is pornography than you would have encountered in one, two, maybe even ten lifetimes, one hundred years ago. You are not physiologically designed for the continual stimulation and variety offered in this fantasy world. What’s worse though, is that it can quickly become an “arousal addiction”, meaning that the addict doesn’t just want more of the same. He/she wants “different”. If this isn’t a recipe for marital disaster, I don’t know what is.
What’s more, porn is only one alternate reality inviting the investment of our time and attention. Why play sports when you can join fantasy leagues and watch sports, no exercise or risk of injury to body or ego required? You could play games demanding social interaction, eye contact, laughter, risk, courage, and wisdom, all of which combine to aid in the both the building of friendships and the development of social skills. But why not play a video game instead? Alone. With no risk of rejection or failure.
In a word: safety. Is this alternate world real? No. Life giving? No. Contributing to a person’s sense of mission? No. Capable of filling the intimacy void we all feel? No. But its safe, and in a world where there’s fear at every turn, safety is appealing.
What’s the way forward?
1. A strong core. If a person sees themselves as capable, having gifts to share with the world, forgiven, called, and empowered, its much more difficult to enjoy disengagement from reality. When people with a strong sense of self retreat into a tiny fantasy world for comfort, the dissonance is often just too much, and they refuse to stay there, in spite of the short term pleasures gained from escaping. You build a strong core by beginning to believe that what God says about you is true – that you’re loved, forgiven, blessed, gifted, and invited, even called, to be a blessing in this world. Keep learning what God says about you and believing it!
2. A sense of call. When it became clear that I wasn’t ever going to win the Alpine Skiing World Cup, or write a symphony, skiing and music took back seats to other things, like preaching, parenting, marriage, church leadership, teaching university students, writing, and helping create outdoor environments and experiences where people can encounter Christ. When I’m at my best, the use of my time, whether exercising, reading, or praying, feeds my sense of call and core identity and, to be blunt, there’s little time left for virtual escapes.
3. A high view of marriage and sexuality. The erectile dysfunction that’s hijacking healthy sexuality among increasingly younger men is happening precisely because the safer fantasy world, which over-promises and under-delivers, is so appealing. In contrast, Song of Solomon shows us that radical monogamy is better. It requires all kinds of things that are wildly beyond the scope of this post, but perhaps the main thing is a foundational belief that the best sexual expressions are mutual rather than one party giving in to the other out of a sense of obligation. They both respect the boundaries of the other, and at times this creates an intensifying of the longings because there’s a confidence in the underlying love, and an obvious playfulness sexually, whether or not it ends in the land of O. All this, of course, requires self-control and the belief that an unfulfilled sexual appetite won’t damage your body or soul, a message rare in our culture.
4. An internal bias toward reality rather than fantasy escapes. Whether porn, Netflix, Facebook, or Ben & Jerry – a chronic preference for these easily accessible and easily stimulating options creates an increasing bias towards the safety, predictability, and risk free nature of the virtual world (or in the case of ben & jerry – the high glycemic world). Such worlds feel good in the moment, but the ensuing crash leaves an emptiness and ache.
The good news is that movement away from all of that can happen! Here are a few resources for your consideration.
There’s a class at Bethany Community Church beginning at the end of summer that helps people move out of destructive behavior patterns and into God’s better story. Contact us for details. Here’s a testimony from someone who took the “spiritual journey” class.
The best resource, however, and the most important, is your life with God. You have a calling, a journey yet ahead. Don’t miss it by getting stuck in some fake world, when a real world of adventure awaits you. Yesterday’s gone, and there’s no point wallowing in guilt or shame over failures that are common, when God’s inviting you to move on, into freedom and real intimacy.
It was in the late summer of 1976 when I first made my way north to Seattle, Washington. I was headed to a new college, having changed my major from architecture to music. I drove up from California and every mile north of Sacramento was new territory for me. I’ll never forget seeing downtown for the first time and being overwhelmed by it’s beauty. It’s proximity to the the water, it’s view of the mountains, the relatively new Kingdom (and the new Seahawks who’d soon be playing there) bound my heart to the city immediately. Over the next three years I’d grow to love both the city and the rest of state, as I tromped through the forest with my fiancé, the evangelist of the outdoors, attended Sonics games, and ran 10k races downtown and Bloomsday in Spokane. By that last year in Seattle, in 1979, my fiance and I had been together on snowshoes, in sailboats, in running shoes, and in hiking boots. We married and moved, reluctantly, to California, where I eventually went to seminary.
I was offered a full time position at a church in Los Angeles, but declined. I sat over supper with my favorite professor and he chided me for rejecting the offer. “I feel called to the Northwest” I said, and he laughed. “Doesn’t everyone?”, to which I replied, “No. Everyone doesn’t feel called to place – not the the way my wife and I do. It’s the rain, the green, the teams, the culture – everything. We belong there.” I was sincere, and it was a few months later, while working as a carpet cleaner, that a church in Friday Harbor called me in search of an interim pastor. Donna was eight and a half months pregnant then, with our first child. It was the late summer of 1984 that we returned to Washington state. The Huskies were playing UCLA on the hospital TV when Kristi was born that October Saturday. When we moved back in 1984, our hearts landed here. Home.
Tonight, after leading the services at the church I serve, I’ll drive home to the mountains in the very center of this state we love, and there will be 10 stockings hung, appropriately with climbing gear, on the bookshelves. My wife and I will, at some point, look at each other and say, “look what God has done!”, as we ponder the reality that we each arrived here solo, 32 years ago, and now enjoy the greatest gift of all, as we see our three children, their spouses, our grand-daughter, and my mother in law, all convened from distant parts of the world to celebrate the gifts we’ve so mercifully received from our God – these children and their families, of course, being the greatest gifts of all – and the privilege of investing in a place, a region we love, with all the new friends that blossom in such a context, coming in a close second!
The thing is, I’ve never felt worthy of such blessings. But I know, too, that “there is a time for everything” and that when the time is a time of blessing, the best possible response is gratitude to God for all that he’s given. Knowing we don’t deserve the many gifts we enjoy, makes us both more grateful, and more generous to share them freely with others. It also helps us seize today and rejoice with all the strength that is in us, knowing that there will be other days that are valleys of loss, confusion, and loneliness. “In the days of prosperity be happy, but in the day of adversity, consider that God has made the one as well as the other.” (Ecclesiastes 7:13). Yes, there will be other lesser days, for everyone – and when they come, the hope is that the same God who faithfully rejoiced with us as we received gifts, will walk with us, weep with us, comfort us, when we face loss. I’ve known it to be true, so believe it to be true still.
When I received a phone call from my wife, during seminary days, that “we’re pregnant”, my response was equal parts joy and fear. The fear came from this sense of inadequacy I’d always carried with me, for lots of different reasons. I’d never consider myself a “self- made man”, because as I look back at my own story I see the hands of so many loving me, encouraging me, affirming me, helping me. Wow! And behind them all, of course, I see a good God whose gifts of kindness are intended to remind us that we can relax a bit, because companionship with Christ is the bottom line of what makes life worth living anyway, and that’s available 24/7. Everything else is a gift – and if Bonhoeffer could see the gifts in prison, and MLK could see the gifts in a Birmingham jail, and my friend could see the gifts as he lay dying of cancer, I think I can say with confidence: the gifts will come, are likely here already. Ours is to simply see, and receive with gratitude. They don’t solve every problem, these gifts – but they’re still gifts.
Yes it’s a broken world. Yes there are clouds on the horizon. Yes, we must roll up our sleeves and work for justice, and give to those needing help and empowerment. Yes we will walk with courage, wherever we need to go in 2017 – and yes – God is still good. Christ is still here. And in the midst of all the brokenness, the world is still beautiful.
When it comes to sexual abuse, and the treatment of women in general:
Words matter. Mr. Trump spoke on the bus about making unwanted sexual advances and literally grabbing women. He spoke to Howard Stern about walking uninvited into dressing rooms at beauty pageants (a word confirmed by beauty pageant participants). He has spoken numerous times throughout his campaign about the appearance of women, objectifying and judging them. “Locker room talk,” he says. He’s “Sorry. But Mister Clinton was worse.” Let’s take a look at two things that have come out from hiding because of his words.
First, his words have exposed the pain of a nation. Men should read just a few of the #NOTokay posts on twitter, as Trump’s words have led to an outpouring of women empowered to share their story. To say he’s exposed something would be an understatement. Women, by the millions, have been victims of unwanted sexual advances. Many don’t have a voice to fight back, don’t know who to trust with their story. As a result, they suffer in silence. I know this because in the wake of his words, I sat in a room and listened to the anger, the hurt, the stories from women.
There’s a culture of sexual abuse in our country, and it must be named, condemned, and stopped. The problem isn’t the past; it’s the present. And the problem in the present isn’t just a presidential candidate; it’s an entire culture.
Men, we should be offering Mr. Trump a stiff reminder that words matter. “By your words you will be justified and by words you will be condemned,” is how Jesus put it. He also said that, “out of the abundance of the heart” the mouth speaks. So when a man calls women pigs and says the things he said to Howard Stern and Billy Bush, and there’s an outcry from women, Mr. Trump shouldn’t be surprised.
There should be an outcry from all of us, as well. This is not just locker room talk, or typical banter, but even if it were, it’s not OK. Words matter, and words that treat women as objects to be used for men’s pleasure are far, far from the heart of the life for which any of us are created, men or women.
Second, Mr. Trump’s words have exposed the depth of sexual victimization, misogyny, and sick patriarchy in our culture. I know this because the other trending hashtag has been #repealthe19th, which is a wish-dream to remove the women’s right to vote. That there’s a group of people who are both Islamaphobic and only want men to vote is a bit of irony. That the group is large enough to gain notice is both sad and angering. Our nation has a long way to go, but it’s better than it was in many ways. Women vote. Anyone can sit anywhere on a bus. Sometimes you shouldn’t go back.
History reminds us that redemption is often born out of the depths of darkness. Rwanda’s genocide becomes fertile soil for a profound reconciliation movement. Germany’s implosion in the wake of WWII becomes a context for the rebuilding of a nation on an entirely different footing, where every person has dignity and worth, and the common good matters.
If we can listen to those hurt by Mr. Trump’s words, if we feel the pain of what’s been going on for generations and let the weight of it sink into our souls, this darkness can be a low point, a wake up call when we say “enough” and begin fighting to make honor, respect, dignity, and empowerment the norm. It needs to happen now. Who’s in?
I started a little vacation about a week ago. The plan was to hike a big chunk of the Pacific Crest Trail with my wife of nearly 37 years. This kind of space would provide the kind of beauty and clarity needed for me to see far into the future (“Do you have a five year plan?” someone asks me) and so be able to prepare for it. After all, we learn from an early age that life’s about setting goals, envision a future, and then going after it with all the gusto we can muster. This is all well and good, perhaps, if you know exactly what your future is to be, but as one grows older assurances about the future become harder to assess. There are too many wild cards. Health. Money. The shelf life in one’s profession. Needs out there which you might be able to help meet. Your own need for rest. Desires to write. Or travel. Desires to keep doing what you’re doing.
The options are dizzying, and unknowable. Still, I thought the space of hiking through the wild would grant clarity; that I’d come home with needed understanding and some goals to pursue, marching orders for the next chapter. Mercifully that whole line of thinking fell off a cliff somewhere below Cathedral Rock on day two of our hike.
Instead, clear as the mountain peaks around me, I was granted the realization that two realities must be in place in order for any of us to move toward the life for which we’re created. What are they?
1. We need right motives for what we’re doing. Proverbs 16:2 says that “people may be pure in their own eyes, but the Lord weights the motives”. This is a stunning statement because we tend to look at a person’s pursuits as indicative of their wisdom, and the quality of their life. Look at the triathlete and you think, “self discipline”. Look at the person who started that non-profit and you think, “idealistic; devoted”. Look at the rich person with a reputation for generosity: “sacrificial”. It’s all very impressive, and certainly extends to people who work in ministry, or speak for a living, or are super committed to raising ‘excellent kids’. Yes. Let’s be a version of human that causes people to take notice, in a positive way.
And therein, my friends, is the problem because pursuits born out of a desire to be well thought of by others will lead us down the wrong path – every time – even when the pursuit seems noble. So will stuff born out of a desire to please others and avoid their judgement. So will stuff born out of a sense of the overwhelming needs we see, for the there are needs all around us and they will never go away. Ministries and philanthropic organizations are littered with broke down lives who could never say “no” because the need was always there, always hungry, always thirsty, always needing more us. So it’s not the thing itself that offers assurance we’re on the right path. It’s far too easy to justify the nobleness of any pursuit in our own eyes, even in the eyes of others.
“…the Lord weighs the motives” means just that. Pursuits born out of greed, or anger, or need for approval, or fear of rejection, or a desire for comfort, or a desire to prove something to someone – all these will, in the end, melt away. The one thing that matters is this: “What is God asking of me in this particular moment?” I think of Jesus in Mark 1. He’d healed some people and cast out demons, taught them, and hung out at a house ’til late into the night. By the next morning, word of his power had spread and whole town as knocking on the door, wanting to be with him. His response: “Time to move on to somewhere else and preach there. For that is what I came for.” This is impressive to me because it tells me that his motive is, as he says elsewhere, simply to do the will of the one who sent him.
How freeing would that be? For starters, it would free you and me from doing anything out of a FOMO, or any other fear. We’d also be liberated from being driven to action by every need we see, which can only, in the end, result on compassion fatigue in a world where racism, global poverty, sexism, oppression, environmental degradation, family breakdown, health crises, mental illness, and o so much more are knocking at our doors. It’s too much for any one to bear. What’s needed, then, is for each of us to know our part and do it, recognizing that along the way some will view us heartless, too liberal, too conservative, too prudent, too foolish, too ambitious, too lazy, and on and on it goes. If we’re in the right space, we’ll be able to sift this stuff and move forward with our true calling, but doing so requires that we have the second reality in our experience as well as the first one.
2. We need to be secure that we are complete in Christ. If the starting point of my life is that I’m already complete, then I’ve nothing to earn, nothing to prove, and nothing to fear. All my actions, when born from the reality of completion and security in Christ, will be nothing more than saying yes to God’s next step. For Elisabeth Elliot, decades ago, it meant moving back to Central America to live among the people who had murdered her husband, in order to share the reality of Christ with them. For another it means retiring early to care for aging parents. For another it means staying in the same job for 50 years. For another it means moving often. One might write and never sell more than a few thousand books, or less even. Another might regularly make the NYT Bestseller list. One’s a millionaire. Another’s living in a camper van.
Like various flora in the forest, each is fulfilling its calling without the anxiety and compulsion of comparison or fear.
How cool would it be to be secure in the assurance that we’re loved completely, perfectly, infinitely? It would free us to believe that, in Christ, we have a unique role to play in blessing the world, and our one true thing will be to pursue that thing – not out of a desire for fame, or financial security, or to prove to someone how important we are, but simply out of love for the one who has healed us, filled us with life and hope, and given us the chance to participate in blessing a world thirsty for blessing. That’s the life I’m after friends, no matter where it leads.
The good news is that Christ came to fill us with nothing less than his life so that we can enjoy this “confidence of completion”. The bad news is that religion has too often mutated into some sort of performance whereby we’re trying earn approval, from each other, or God, or the church. Sick stuff, really, when you realize the whole point of the gospel was to set us free from that very mindset!!
The hike’s over and the particulars of the five year plan are no less clear. Any anxieties I had about not knowing are gone though. They been blown away by the comforting winds of the Holy Spirit, who has reminded me that I’m complete, already, because of what God has done in Christ. I’m done performing for approval – seeking instead to live a life poured out in obedience to Christ as an act of gratitude for his matchless love.
Does this sound unapologetically Christo-centric? I hope so. People may or may not use the language of Christ, but I’m convinced, more than ever, that a world thirsting for peace, meaning, hope, joy, strength, confidence, beauty, intimacy, and Justice, is a world searching of Jesus.
It was just a casual breakfast encounter at a conference where I was speaking last week. He told me about his time in Indonesia. I asked him if he’d read “Speaking of Jesus”, which is one of my favorite books, precisely because the author has a knack for telling people about Jesus as if it’s actually good news, rather than the distorted version of the gospel that implies God’s mad at the whole world. God’s angry at sin and death, friends, and we’re trapped in a matrix of these very elements… but I digress.
The guy from Indonesia then says, “Have you read his newest book?” and when I told him I hadn’t he began to tell me about it. “Something about fear… I can’t quite remember the title. O wait! ‘Adventures in Saying Yes- A Journey from Fear to Fatih’ That’s the title.”
Because I loved the other book I’d read by this author I bought it immediately. I bought it for a second reason too: Almost everyone I know is afraid these days. We’re afraid of the economy imploding if we elect someone untrustworthy for president. There are unemployment fears, terror fears, fears for our children, fears of aging, fears of rejection, fears of dying, fear of conflict, and o so many more fears. Many members of the prayer team at the church I lead tell me that fear and anxiety are the number one issues about which people are asking for prayer. Not shame. Not anger. Not prayers for the health and well being of others. Fear!
I’ll let you know that both books of Carl’s are easy reads; funny at times; brutally honest, and very practical – they will help you express the reality of your faith in Christ (if you have one) in a more natural and honest way. Rather than saying more: here are a few quotes from his “Saying Yes” book:
Stop for a moment and think of all the things that your need for security might actually stop you from doing…
Here’s my definition of fear: Fear is anything that potentially threatens your sense of safety and security.
Most of our fears are ‘potential fears’. What ifs. Yeah buts. Maybes. Then whats. They’re not real. They could be real. But they’re not. Those sorts of fears are dream squashers. They’re not fun. They rob your joy.
Carl decides to basically spend a year saying yes to everything, and as a result, finds himself in some amazing circumstances in the middle east, where he’s a missionary living among and loving Muslims. As a result, the fears that he needs to overcome include things like death threats, encounters with angry Imams, and opportunities to speak hope to groups of Jews and Muslims who hate each other. We’re afraid of losing our high paying jobs. He’s facing the threat of death of he follows through and speaks in this one certain place. Different fears – same principles!
That’s all that I’ll say, but I’ll share one more thing Carl says:
…fear keeps you from selling everything and moving to Lebanon with your young family. It keeps you firmly in the grip of words like ‘responsible’ and the often-used ‘wise’. But Mr. Wisely Responsible never had much fun. he doesn’t go on Hobbit like adventures. He might save money. And he might raise three very responsible and wise children who are very well behaved. But he doesn’t dream, never lives outside the box. To him, life appears quite normal.
But I say, Leap! Dream. Say yes! Set out on an adventure – a risky journey with an uncertain outcome. ...
All this is terribly appropriate as I’m planning on speaking this coming Sunday about the three kinds of people in the Moses story of leading God’s people through the wilderness. The three kinds are born from three different attitudes towards risk.
Looking back people live with a fear of the future that creates in them a bitterness about where they are and a longing for the good old days.
Looking around people decide that they’ve had enough adventures, and that they’ll spend the rest of their days staying safe.
And then there are looking ahead people. They’re…
WAIT! You need to hear the sermon. And you’ll be able to hear it here – on Sunday. But whether you listen or not – read “Saying Yes” – because saying Yes to this read might just change your life and lead to adventures!
10:30 PM. Wednesday July 12th. I’m wide awake and my wife has long ago drifted off. It’s not supposed to be a contest, but somehow when she falls asleep first I feel cheated, and on my worst days that feeling can send me spiraling down a ridiculous hole of self pity, made all the deeper this week by the global context of violence, fear, and racism that seem to be spreading like a pandemic virus without a cure.
I decide that awake and watching the completion of the ESPY’s, ESPN’s annual sports awards show is as good as awake and simmering with frustration in bed. I wrap myself in blankets and settle in just in time for the award for courage, given this year to Craig Sager, a sportscaster for TNT, who has terminal leukemia, but who has lived his life abundantly, courageously, and joyfully through the midst of wrenching treatments. He has, as much as possible, continued to work, laugh, love, and do his job with both grace and gratitude. You can see his story and acceptance speech here. It’s a twenty minute investment of time, but I’d suggest a much better investment of time than Pokeman-Go, political conventions, or some of my sermons. Enjoy – and I’ll see you in twenty minutes, or if you want the essence, try this.
By the end I’m wiping tears from my eyes and when the speech is over I turn the TV off and pray. I confess how prone I’ve been lately to living small – confess that I’ve been worried about the future, sad about growing older, overwhelmed by feeling that there’s too much to do, even though it isn’t true. Craig’s story puts things in perspective, but not in a “you think you have it bad – just look at that guy with cancer” sort of way.
Instead, Craig reminds me of the very thing I’ve been studying earlier in the day in preparation for preaching Sunday. He reminds me that gratitude is a choice, utterly unrelated to circumstances. I’d said the very same thing to some of my staff last week in a meeting, but applying the words I speak? Now that’s a different, and harder task. Craig’s little speech brought his own choice to bless others and stay in the game into stark relief, not with my outer persona, but with my inner attitude. Anxiety displaces peace. Complaining wins another round, crushing gratitude. Cynicism carries the day over encouragement.
As I ponder this and listen to Craig’s speech again this morning, I come to discover that the difference between this sportscaster and this preacher is that sportscaster has, right in the midst of terminal cancer, developed what I call “the Art of Seeing” and this art is the main ingredient of gratitude. A favorite author of mine writes in “A Listening Heart” that the path to God starts at the gates of perception. How much splendor of life is wasted on us because we go through life half blind, half deaf, with all our senses throttled and numbed by habituation. He goes on to challenge me. Will I wake up and begin paying attention to the daily wonders and miracles which, if I but see them, will naturally lead to joy and gratitude? Or will I continue to take the thousand miracles a day for granted – walking through life as one of those of whom Jesus speaks, “having eyes but not seeing – ears but not hearing?”
In prayer, I tell my friend Jesus that I choose the latter. I ask for fresh eyes to see the miracles of life all around me, and soon fall asleep.
Thursday, July 13th. Everything is different today even though nothing’s changed. Two neighbors help my wife haul some logs from a neighbor’s house to ours, while I study for my sermon. When they’re finished, I invite them in for good coffee and tell them the story of my little Italian coffee making machine. I give thanks for these new friends, unknown to me just a few years ago but now woven into the fabric of my life as sources of joy, laughter, and support. During my next break from studies I split wood and instead of the common theme all summer of cursing my aging body, I’m grateful for the ability to do it at all, grateful for the smell of the sap, grateful that this wood, gathered in the heat of summer, will become the heat of winter while snows fall outside. Grateful for my wife who sets the pieces I split and stacks the wood; that she finds more joy in the forest than I do gives me joy. Grateful for the scent of the air, and the little forest aviary nearby, where both birds and squirrels gather for a meal. My whole body is smiling and yes, my shoulder hurts; I have a cold; I’m getting old and the wood splitting stuff is more challenging than ever. Yes, I’ll watch the news tonight and violent deaths again. In France. Gratitude doesn’t alleviate pain. Rather, it fills the cup that is our life so that, right in the midst of the pain, we’re able to be people of hope – like Craig.
In “A Listening Heart”, David Rast says, “Every night I note in a pocket calendar one thing for which I have never before been consciously grateful. Do you think it’s difficult to find a new reason for gratitude every day? Not just one, but three, four, five, pop into my mind some evenings…”
Seeing the gifts raining down on our lives every day and making enough space to express gratitude is, for me, the front range lesson I’m learning. It’s what I most need to practice, and I suspect I’m not alone. Everywhere I look people are afraid, angry, and anxious.
But before there’s a solution to the world’s problems, there’s a desperate need for us to become better people. And that begins with paying attention, and seeing, and gratitude.
Are you in? I am. Let’s travel the road together.